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The sentences in blue (between two paragraphs), give you additional and detailed biblical explanations. Just click on the hyperlink in blue. Biblical articles are mainly written in four languages: English, Spanish, Portuguese and French

Joy through hope, is the energy of our endurance

"But as these things start to occur, raise yourselves erect and lift your heads up, because your deliverance is getting near"

(Luke 21:28)

After describing dramatic events before the end of this system of things, at a time which should be most distressing and,  we are living now, Jesus Christ told his disciples to "erect and lift their heads", because the fulfillment of their hope is drawing near.

How to find joy in the midst of personal trials? The apostle Paul wrote that we must follow the pattern of Jesus Christ: "So, then, because we have such a great cloud of witnesses surrounding us, let us also throw off every weight and the sin that easily entangles us, and let us run with endurance the race that is set before us, as we look intently at the Chief Agent and Perfecter of our faith, Jesus. For the joy that was set before him he endured a torture stake, despising shame, and has sat down at the right hand of the throne of God. Indeed, consider closely the one who has endured such hostile speech from sinners against their own interests, so that you may not get tired and give up" (Hebrews 12:1-3).

Jesus Christ drew the energy of his endurance in the trials, by the joy of the hope that was set before him. It is important to draw energy to fuel our endurance, through the "joy" of our hope of everlasting life set before us. As for our trials, Jesus Christ said that we must solve them day by day: "On this account I say to you: Stop being anxious about your lives as to what you will eat or what you will drink, or about your bodies as to what you will wear. Does not life* mean more than food and the body than clothing?  Observe intently the birds of heaven; they do not sow seed or reap or gather into storehouses, yet your heavenly Father feeds them. Are you not worth more than they are?  Who of you by being anxious can add one cubit to his life span?  Also, why are you anxious about clothing? Take a lesson from the lilies of the field, how they grow; they do not toil, nor do they spin;  but I tell you that not even Solʹo·mon in all his glory was arrayed as one of these.  Now if this is how God clothes the vegetation of the field that is here today and tomorrow is thrown into the oven, will he not much rather clothe you, you with little faith?  So never be anxious and say, ‘What are we to eat?’ or, ‘What are we to drink?’ or, ‘What are we to wear?’  For all these are the things the nations are eagerly pursuing. Your heavenly Father knows that you need all these things" (Matthew 6:25-32). The principle is simple, we must use the present to solve our problems which arise as they come, trusting in God, to help us find a solution: "Keep on, then, seeking first the Kingdom and his righteousness, and all these other things will be added to you.  So never be anxious about the next day, for the next day will have its own anxieties. Each day has enough of its own troubles" (Matthew 6:33,34). Applying this principle, will help us to better manage mental or emotional energy to deal with our daily problems. Jesus Christ advises against excessive, even morbid anticipation  of the problems or trials, that could clutter our minds and take away all spiritual energy from us (Compare with Mark 4:18,19).

Coming back to the encouragement written at Hebrews 12:1-3, we need to use our mental capacity to project ourselves into the future through joy in hope, which is part of the fruitage of the Holy Spirit: "On the other hand, the fruitage of the spirit is love, joy, peace, patience, kindness, goodness, faith,  mildness, self-control. Against such things there is no law" (Galatians 5:22,23). It is written in the Bible that Jehovah is a happy God, and the Christian is preaching the "good news of the happy God" (1 Timothy 1:11). While this system of things has never been so much in spiritual darkness, we must be a source of light by means of the good news that we share, but also by the joy of our hope that we want to radiate to others: "You are the light of the world. A city cannot be hid when located on a mountain. People light a lamp and set it, not under a basket, but on the lampstand, and it shines on all those in the house.  Likewise, let your light shine before men, so that they may see your fine works and give glory to your Father who is in the heavens" (Matthew 5:14-16). The following video and as well as the article, based on the hope of everlasting life, have been developed with this purpose of joy in hope: "Rejoice and be overjoyed, since your reward is great in the heavens” (Matthew 5:12)… Let us make the joy of Jehovah our fortress: "Do not feel sad, for the joy of Jehovah is your stronghold” (Nehemiah 8:10).

Everlasting Life in the Earthly Paradise

"You will become nothing but joyful"
(Deuteronomy 16:15)




“After Job had prayed for his companions, Jehovah removed Job’s tribulation and restored his prosperity. Jehovah gave him double what he had before” (Job 42:10). It will be the same for all that will be part of the Great Crowd who will survive through the Great Tribulation. Jehovah God, through Jesus Christ the King, will affectionately remember of them, filling them with blessings, as the disciple James wrote under inspiration: “Look! We consider happy those who have endured. You have heard of the endurance of Job and have seen the outcome Jehovah gave, that Jehovah is very tender in affection and merciful” (Santiago 5:11).

(The sacrifice of Christ has an atonement value which allows the forgiveness of God, and a ransom value which allows a body exchange through resurrection, healing by regeneration and rejuvenation)



“And no resident will say: “I am sick.” The people dwelling in the land will be pardoned for their error” (Isaiah 33:24).

“At that time the eyes of the blind will be opened, And the ears of the deaf will be unstopped. At that time the lame will leap like the deer, And the tongue of the speechless will shout for joy. For waters will burst forth in the wilderness, And streams in the desert plain” (Isaiah 35:5,6).



“Let his flesh become fresher than in youth; Let him return to the days of his youthful vigor” (Job 33:25).



“And many of those asleep in the dust of the earth will wake up, some to everlasting life and others to reproach and to everlasting contempt” (Daniel 12:2).

“And I have hope toward God, which hope these men also look forward to, that there is going to be a resurrection of both the righteous and the unrighteous” (Acts 24:15).

(The Heavenly Resurrection; The Earthly Resurrection; The Administration of the Resurrection)



“And I saw a new heaven and a new earth; for the former heaven and the former earth had passed away, and the sea is no more. 2 I also saw the holy city, New Jerusalem, coming down out of heaven from God and prepared as a bride adorned for her husband. 3 With that I heard a loud voice from the throne say: “Look! The tent of God is with mankind, and he will reside with them, and they will be his people. And God himself will be with them. 4 And he will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore. The former things have passed away” (Revelation 21:1-4).

(The Eartly Administration of the Kingdom of God; The Prince; The Priest; The Levite)

"Rejoice in Jehovah and be joyful, you righteous ones; And cry out joyfully, all YOU who are upright in heart" (Psalms 32:11)

The righteous will live forever and the wicked will perish

“Happy are the mild-tempered ones, since they will inherit the earth” (Matthew 5:5).

“And just a little while longer, and the wicked one will be no more; And you will certainly give attention to his place, and he will not be. But the meek ones themselves will possess the earth, And they will indeed find their exquisite delight in the abundance of peace. The wicked one is plotting against the righteous one, And at him he is grinding his teeth. Jehovah himself will laugh at him, For he certainly sees that his day will come. The wicked ones have drawn a sword itself and have bent their bow, To cause the afflicted and poor one to fall, To slaughter those who are upright in their way. Their own sword will enter into their heart, And their own bows will be broken. (…) For the very arms of the wicked ones will be broken, But Jehovah will be supporting the righteous ones. (…) For the wicked themselves will perish, And the enemies of Jehovah will be like the preciousness of pastures; They must come to their end. In smoke they must come to their end. (…) The righteous themselves will possess the earth, And they will reside forever upon it. (…) Hope in Jehovah and keep his way, And he will exalt you to take possession of the earth. When the wicked ones are cut off, you will see it. (…) Watch the blameless one and keep the upright one in sight, For the future of that man will be peaceful. But the transgressors themselves will certainly be annihilated together; The future of wicked people will indeed be cut off. And the salvation of the righteous ones is from Jehovah; He is their fortress in the time of distress. And Jehovah will help them and provide them with escape. He will provide them with escape from wicked people and save them, Because they have taken refuge in him” (Psalms 37:10-15, 17, 20, 29, 34, 37-40).

“The purpose is that you may walk in the way of good people and that the paths of the righteous ones you may keep. For the upright are the ones that will reside in the earth, and the blameless are the ones that will be left over in it. As regards the wicked, they will be cut off from the very earth; and as for the treacherous, they will be torn away from it. (...) Blessings are for the head of the righteous one, but as regards the mouth of the wicked ones, it covers up violence. The remembrance of the righteous one is due for a blessing, but the very name of the wicked ones will rot” (Proverbs 2:20-22; 10:6,7).

Wars will end, there will be peace in hearts and in all the earth

“You heard that it was said, ‘You must love your neighbor and hate your enemy.’ However, I say to You: Continue to love your enemies and to pray for those persecuting you; that you may prove yourselves sons of your Father who is in the heavens, since he makes his sun rise upon wicked people and good and makes it rain upon righteous people and unrighteous. For if you love those loving you, what reward do you have? Are not also the tax collectors doing the same thing? And if you greet your brothers only, what extraordinary thing are you doing? Are not also the people of the nations doing the same thing? you must accordingly be perfect, as your heavenly Father is perfect” (Matthew 5:43-48).

“For if you forgive men their trespasses, your heavenly Father will also forgive you; whereas if you do not forgive men their trespasses, neither will your Father forgive you trespasses” (Matthew 6:14,15).

“Then Jesus said to him: “Return your sword to its place, for all those who take the sword will perish by the sword”” (Matthew 26 :52).

"Come, you people, behold the activities of Jehovah, How he has set astonishing events on the earth. He is making wars to cease to the extremity of the earth. The bow he breaks apart and does cut the spear in pieces; The wagons he burns in the fire" (Psalms 46:8,9).

“And he will certainly render judgment among the nations and set matters straight respecting many peoples. And they will have to beat their swords into plowshares and their spears into pruning shears. Nation will not lift up sword against nation, neither will they learn war anymore” (Isaiah 2:4).

“And it must occur in the final part of the days [that] the mountain of the house of Jehovah will become firmly established above the top of the mountains, and it will certainly be lifted up above the hills; and to it peoples must stream. And many nations will certainly go and say: “Come, you people, and let us go up to the mountain of Jehovah and to the house of the God of Jacob; and he will instruct us about his ways, and we will walk in his paths.” For out of Zion law will go forth, and the word of Jehovah out of Jerusalem. And he will certainly render judgment among many peoples, and set matters straight respecting mighty nations far away. And they will have to beat their swords into plowshares and their spears into pruning shears. They will not lift up sword, nation against nation, neither will they learn war anymore. And they will actually sit, each one under his vine and under his fig tree, and there will be no one making them tremble; for the very mouth of Jehovah of armies has spoken it” (Micah 4:1-4).

There will be plenty of food all over the earth

"There will come to be plenty of grain on the earth; On the top of the mountains there will be an overflow. His fruit will be as in Lebʹa·non, And those who are from the city will blossom like the vegetation of the earth" (Psalms 72:16).

"And he will certainly give the rain for your seed with which you sow the ground, and as the produce of the ground bread, which must become fat and oily. Your livestock will graze in that day in a spacious pasture" (Isaiah 30:23).

The narratives of the miracles of Jesus Christ on the earth to strengthen the faith in the everlasting life

"There are also, in fact, many other things that Jesus did, which if ever they were written in full detail, I suppose the world itself could not contain the scrolls written" (John 21:25)

Jesus Christ and the first miracle written in the Gospel of John, he turns water into wine: "And on the third day a marriage feast took place in Caʹna of Galʹi·lee, and the mother of Jesus was there.  Jesus and his disciples were also invited to the marriage feast. When the wine ran short, the mother of Jesus said to him: “They have no wine.” But Jesus said to her: “Woman, why is that of concern to me and to you? My hour has not yet come.” His mother said to those serving: “Do whatever he tells you.” Now there were six stone water jars sitting there as required by the purification rules of the Jews, each able to hold two or three liquid measures. Jesus said to them: “Fill the jars with water.” So they filled them to the brim. Then he said to them: “Now draw some out and take it to the director of the feast.” So they took it. When the director of the feast tasted the water that had now been turned into wine, not knowing where it came from (although the servants who had drawn out the water knew), the director of the feast called the bridegroom and said to him: “Everyone else puts out the fine wine first, and when people are intoxicated, the inferior. You have saved the fine wine until now.” Jesus did this in Caʹna of Galʹi·lee as the beginning of his signs, and he made his glory manifest, and his disciples put their faith in him" (John 2:1-11).

Jesus Christ heals the son of a royal official: "Then he came again to Caʹna of Galʹi·lee, where he had turned the water into wine. Now there was a royal official whose son was sick in Ca·perʹna·um.  When this man heard that Jesus had come out of Ju·deʹa into Galʹi·lee, he went to him and asked him to come down and heal his son, for he was at the point of dying. But Jesus said to him: “Unless you people see signs and wonders, you will never believe.” The royal official said to him: “Lord, come down before my young child dies.” Jesus said to him: “Go your way; your son lives.” The man believed the word that Jesus spoke to him, and he left. 51  But while he was on his way down, his slaves met him to say that his boy was alive. So he asked them at what hour he got better. They replied to him: “The fever left him yesterday at the seventh hour.”  The father then knew that it was in the very hour that Jesus had said to him: “Your son lives.” So he and his whole household believed.  This was the second sign Jesus performed when he came from Ju·deʹa into Galʹi·lee" (John 4:46-54).

Jesus Christ heals a man possessed by a demon in Capernaum: "He then went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath,  and they were astounded at his way of teaching, because he spoke with authority. Now in the synagogue there was a man with a spirit, an unclean demon, and he shouted with a loud voice: “Ah! What have we to do with you, Jesus the Naz·a·reneʹ?Did you come to destroy us? I know exactly who you are, the Holy One of God.”  But Jesus rebuked it, saying: “Be silent, and come out of him.” So after throwing the man down in their midst, the demon came out of him without hurting him.  At this they were all astonished and began to say to one another: “What kind of speech is this? For with authority and power he orders the unclean spirits, and out they come!” So the news about him kept spreading into every corner of the surrounding country" (Luke 4:31-37).

Jesus Christ casts out demons among the Gadarenes (present-day Jordania, eastern part of the Jordan river, near the Lake Tiberias): "When he came to the other side into the region of the Gad·a·renesʹ, two demon-possessed men coming out from among the tombs met him. They were unusually fierce, so nobody had the courage to pass by on that road.  And look! they screamed, saying: “What have we to do with you, Son of God? Did you come here to torment us before the appointed time?” A long way off from them, a herd of many swine was feeding. So the demons began to plead with him, saying: “If you expel us, send us into the herd of swine.” And he said to them: “Go!” With that they came out and went off into the swine, and look! the entire herd rushed over the precipice into the sea and died in the waters. But the herders fled, and going into the city, they reported everything, including the account of the demon-possessed men. And look! all the city turned out to meet Jesus, and when they saw him, they urged him to depart from their region" (Matthew 8:28-34).

Jesus Christ heals the mother-in-law of the Apostle Peter: "And Jesus, on coming into Peter’s house, saw his mother-in-law lying down and sick with fever. So he touched her hand, and the fever left her, and she got up and began ministering to him" (Matthew 8:14,15).

Jesus Christ heals a man with paralyzed right hand: "On another sabbath he entered the synagogue and began teaching. And a man was there whose right hand was withered. The scribes and the Pharisees were now watching Jesus closely to see whether he would cure on the Sabbath, in order to find some way to accuse him.  He, however, knew their reasoning, so he said to the man with the withered hand: “Get up and stand in the center.” And he rose and stood there. Then Jesus said to them: “I ask you men, Is it lawful on the Sabbath to do good or to do harm, to save a life or to destroy it?” After looking around at them all, he said to the man: “Stretch out your hand.” He did so, and his hand was restored. But they flew into a senseless rage, and they began to talk over with one another what they might do to Jesus" (Luke 6:6-11).

Jesus Christ heals a man with dropsy (edema, an excess buildup of fluid in the body): "On another occasion he went to eat a meal in the house of one of the leaders of the Pharisees on the Sabbath, and they were closely watching him. And look! a man who had dropsy was in front of him. So in response Jesus asked those versed in the Law and the Pharisees: “Is it lawful to cure on the Sabbath or not?” But they kept silent. With that he took hold of the man, healed him, and sent him away. Then he said to them: “Who of you, if his son or bull falls into a well, will not immediately pull him out on the Sabbath day?” And they were not able to reply to this" (Luke 14:1-6).

Jesus Christ heals a blind man: "Now as Jesus was getting near to Jerʹi·cho, a blind man was sitting beside the road begging. Because he heard a crowd passing by, he began to inquire what was going on. They reported to him: “Jesus the Naz·a·reneʹ is passing by!” At that he cried out: “Jesus, Son of David, have mercy on me!” And those who were in front began rebuking him, telling him to keep quiet, but all the more he kept shouting: “Son of David, have mercy on me!” Then Jesus stopped and commanded that the man be brought to him. After he came near, Jesus asked him: “What do you want me to do for you?” He said: “Lord, let me recover my sight.” So Jesus said to him: “Recover your sight; your faith has made you well.” And instantly he recovered his sight, and he began to follow him, glorifying God. Also, at seeing it, all the people gave praise to God" (Luke 18:35-43).

Jesus Christ heals two blind people: "As Jesus moved on from there, two blind men followed him, shouting out: “Have mercy on us, Son of David.” After he had gone into the house, the blind men came to him, and Jesus asked them: “Do you have faith that I can do this?” They answered him: “Yes, Lord.”  Then he touched their eyes, saying: “According to your faith let it happen to you.”  And their eyes received sight. Moreover, Jesus sternly warned them, saying: “See that nobody gets to know it.”  But after going outside, they made it public about him in all that region" (Matthew 9:27-31).

Jesus Christ heals a deaf mute: "When Jesus returned from the region of Tyre, he went through Siʹdon to the Sea of Galʹi·lee, through the region of De·capʹo·lis.  Here they brought him a deaf man with a speech impediment, and they pleaded with him to lay his hand on him.  And he took him aside privately, away from the crowd. Then he put his fingers into the man’s ears, and after spitting, he touched his tongue.  And looking up into heaven, he sighed deeply and said to him: “Ephʹpha·tha,” that is, “Be opened.”  At this his ears were opened, and his speech impediment was removed, and he began speaking normally.  With that he ordered them not to tell anyone, but the more he would order them, the more they would proclaim it.  Indeed, they were astounded beyond measure, and they said: “He has done all things well. He even makes the deaf hear and the speechless speak”" (Mark 7:31-37).

Jesus Christ heals a leper: "There also came to him a leper, pleading with him even on bended knee, saying to him: “If you just want to, you can make me clean.” At that he was moved with pity, and he stretched out his hand and touched him, and said to him: “I want to! Be made clean.” Immediately the leprosy vanished from him, and he became clean" (Mark 1:40-42).

The healing of the ten lepers: "While he was going to Jerusalem, he was passing between Sa·maria and Galilee. And as he was entering a village, ten men with leprosy met him, but they stood at a distance.  And they raised their voices and said: “Jesus, Instructor, have mercy on us!”  When he saw them, he said to them: “Go and show yourselves to the priests.” Then as they were going off, they were cleansed. One of them, when he saw that he was healed, turned back, glorifying God with a loud voice. And he fell facedown at Jesus’ feet, thanking him. Furthermore, he was a Samaritan.  In reply Jesus said: “All ten were cleansed, were they not? Where, then, are the other nine?  Did no one else turn back to give glory to God except this man of another nation?”  Then he said to him: “Get up and be on your way; your faith has made you well”" (Luke 17:11-19).

Jesus Christ heals a paralytic: "After this there was a festival of the Jews, and Jesus went up to Jerusalem. Now in Jerusalem at the Sheep Gate is a pool called in Hebrew Beth·zaʹtha, with five colonnades. Within these a multitude of the sick, blind, lame, and those with withered limbs were lying down. But one man was there who had been sick for 38 years. Seeing this man lying there and being aware that he had already been sick for a long time, Jesus said to him: “Do you want to get well?” The sick man answered him: “Sir, I do not have anyone to put me into the pool when the water is stirred up, but while I am on my way, another steps down ahead of me.” Jesus said to him: “Get up! Pick up your mat and walk.” And the man immediately got well, and he picked up his mat and began to walk" (John 5:1-9).

Jesus Christ heals an epileptic: "When they came toward the crowd, a man approached him, knelt down to him, and said: “Lord, have mercy on my son, because he is an epileptic and is ill. He falls often into the fire and often into the water.  I brought him to your disciples, but they could not cure him.”  In reply Jesus said: “O faithless and twisted generation, how long must I continue with you? How long must I put up with you? Bring him here to me.”  Then Jesus rebuked the demon, and it came out of him, and the boy was cured from that hour.  Then the disciples came to Jesus privately and said: “Why could we not expel it?”  He said to them: “Because of your little faith. For truly I say to you, if you have faith the size of a mustard grain, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”" (Matthew 17:14-20).

A miracle without knowing it: "As Jesus was going, the crowds pressed in on him. Now there was a woman who had a flow of blood for 12 years, and she had not been able to get a cure from anyone.  She approached from behind and touched the fringe of his outer garment, and immediately her flow of blood stopped. So Jesus said: “Who touched me?” When they were all denying it, Peter said: “Instructor, the crowds are hemming you in and pressing against you.”  But Jesus said: “Someone touched me, for I know that power went out of me.”  Seeing that she had not escaped notice, the woman came trembling and fell down before him and declared before all the people why she touched him and how she was healed immediately. But he said to her: “Daughter, your faith has made you well. Go in peace”" (Luke 8:42-48).

Jesus Christ Heals from a Distance: "When he had completed what he had to say to the people, he entered Ca·perʹna·um. Now an army officer’s slave, who was dear to him, was seriously ill and about to pass away. When he heard about Jesus, he sent some elders of the Jews to him to ask him to come and make his slave well. They came up to Jesus and began to plead with him earnestly, saying: “He is worthy of your granting him this, for he loves our nation and he himself built our synagogue.” So Jesus went with them. But when he was not far from the house, the army officer had already sent friends to say to him: “Sir, do not bother, for I am not worthy to have you come under my roof. That is why I did not consider myself worthy to come to you. But say the word, and let my servant be healed. For I too am a man placed under authority, having soldiers under me, and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.” When Jesus heard these things, he was amazed at him, and he turned to the crowd following him and said: “I tell you, not even in Israel have I found so great a faith.”  And when those who had been sent returned to the house, they found the slave in good health" (Luke 7:1-10).

Jesus Christ heals a bent woman for 18 years: "Now he was teaching in one of the synagogues on the Sabbath. And look! a woman was there who had had a spirit of weakness for 18 years; and she was bent double and was unable to straighten up at all. When he saw her, Jesus addressed her and said: “Woman, you are released from your weakness.” And he laid his hands on her, and instantly she straightened up and began to glorify God. But in response the presiding officer of the synagogue, indignant because Jesus did the cure on the Sabbath, said to the crowd: “There are six days on which work ought to be done; so come and be cured on those days, and not on the Sabbath day.”  However, the Lord answered him: “Hypocrites, does not each one of you on the Sabbath untie his bull or his donkey from the stall and lead it away to give it something to drink? Should not this woman, who is a daughter of Abraham and whom Satan held bound for 18 years, be released from this bondage on the Sabbath day?” Well, when he said these things, all his opposers began to feel shame, but the entire crowd began to rejoice at all the glorious things he did" (Luke 13:10-17).

Jesus Christ heals the daughter of a Phoenician woman: "Leaving there, Jesus now went into the region of Tyre and Siʹdon.  And look! a Phoe·niʹcian woman from that region came and cried out: “Have mercy on me, Lord, Son of David. My daughter is cruelly demon possessed.”  But he did not say a word in answer to her. So his disciples came and began to urge him: “Send her away, because she keeps crying out after us.”  He answered: “I was not sent to anyone except to the lost sheep of the house of Israel.”  But the woman came and did obeisance to him, saying: “Lord, help me!”  In answer he said: “It is not right to take the bread of the children and throw it to the little dogs.” She said: “Yes, Lord, but really the little dogs do eat of the crumbs falling from the table of their masters.”  Then Jesus replied to her: “O woman, great is your faith; let it happen to you as you wish.” And her daughter was healed from that hour on" (Matthew 15:21-28).

The Miraculous Catch: "On one occasion when the crowd was pressing in on him and listening to the word of God, he was standing by the lake of Gen·nesʹa·ret.  And he saw two boats docked at the lakeside, but the fishermen had got out of them and were washing off their nets.  Going aboard one of the boats, which was Simon’s, he asked him to pull away a bit from land. Then he sat down, and he began teaching the crowds from the boat.  When he stopped speaking, he said to Simon: “Pull out to where it is deep, and let down your nets for a catch.”  But in reply Simon said: “Instructor, we toiled all night and caught nothing, but at your word I will lower the nets.”  Well, when they did this, they caught a great number of fish. In fact, their nets began ripping apart. So they motioned to their partners in the other boat to come and assist them, and they came and filled both boats, so that these began to sink. Seeing this, Simon Peter fell down at the knees of Jesus, saying: “Depart from me, Lord, because I am a sinful man.”  For both he and those with him were overwhelmed with astonishment at the catch of fish they had taken, and the same was true of both James and John, Zebʹe·dee’s sons, who were partners with Simon. But Jesus said to Simon: “Stop being afraid. From now on you will be catching men alive.” So they brought the boats back to land and abandoned everything and followed him" (Luke 5:1-11).

Jesus Christ calms down a storm: "And when he went aboard a boat, his disciples followed him. Now look! a great storm arose on the sea, so that the boat was being covered by the waves; but he was sleeping. And they came and woke him up, saying: “Lord, save us, we are about to perish!” But he said to them: “Why are you so afraid, you with little faith?” Then he got up and rebuked the winds and the sea, and a great calm set in. So the men were amazed and said: “What sort of person is this? Even the winds and the sea obey him.”" (Matthew 8:23-27). This miracle shows that in the earthly paradise there will be no more storms or floods that will cause disasters.

Jesus Christ walking on the sea: "After sending the crowds away, he went up on the mountain by himself to pray. When evening came, he was there alone.  By now the boat was many hundreds of yards away from land, struggling against the waves because the wind was against them.  But in the fourth watch of the night he came to them, walking on the sea.  When they caught sight of him walking on the sea, the disciples were troubled, saying: “It is an apparition!” And they cried out in their fear.  But at once Jesus spoke to them, saying: “Take courage! It is I; do not be afraid.”  Peter answered him: “Lord, if it is you, command me to come to you over the waters.”  He said: “Come!” So Peter got out of the boat and walked over the waters and went toward Jesus.  But looking at the windstorm, he became afraid. And when he started to sink, he cried out: “Lord, save me!”  Immediately stretching out his hand, Jesus caught hold of him and said to him: “You with little faith, why did you give way to doubt?” After they got up into the boat, the windstorm abated. Then those in the boat did obeisance to him, saying: “You really are God’s Son”" (Matthew 14:23-33).

Jesus Christ multiplies the loaves: "After this Jesus set out across the Sea of Galʹi·lee, or Ti·beʹri·as. And a large crowd kept following him, because they were observing the miraculous signs he was performing in healing the sick. So Jesus went up on a mountain and sat down there with his disciples. Now the Passover, the festival of the Jews, was near. When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip: “Where will we buy bread for these people to eat?”  However, he was saying this to test him, for he knew what he was about to do. Philip answered him: “Two hundred de·narʹi·i worth of bread is not enough for each of them to get even a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him: “Here is a little boy who has five barley loaves and two small fish. But what are these among so many?” Jesus said: “Have the people sit down.” As there was a lot of grass in that place, the men sat down there, about 5,000 in number. Jesus took the bread, and after giving thanks, he distributed it to those who were sitting there; he did likewise with the small fish, and they had as much as they wanted. But when they had eaten their fill, he said to his disciples: “Gather together the fragments left over, so that nothing is wasted.” So they gathered them together and filled 12 baskets with fragments left over by those who had eaten from the five barley loaves. When the people saw the sign he performed, they began to say: “This really is the Prophet who was to come into the world.”  Then Jesus, knowing that they were about to come and seize him to make him king, withdrew again to the mountain all alone" (John 6:1-15). There will be plenty of food all over the earth (Psalms 72:16; Isaiah 30:23).

Jesus Christ resurrects the son of a widow: "Soon afterward he traveled to a city called Naʹin, and his disciples and a large crowd were traveling with him. As he got near the gate of the city, why look! there was a dead man being carried out, the only son of his mother. Besides, she was a widow. A considerable crowd from the city was also with her. When the Lord caught sight of her, he was moved with pity for her, and he said to her: “Stop weeping.” With that he approached and touched the bier, and the bearers stood still. Then he said: “Young man, I say to you, get up!” And the dead man sat up and started to speak, and Jesus gave him to his mother. Now fear seized them all, and they began to glorify God, saying: “A great prophet has been raised up among us,” and, “God has turned his attention to his people.” And this news concerning him spread out into all Ju·deʹa and all the surrounding country" (Luke 7:11-17).

Jesus Christ resurrects Jairus' daughter: "While he was yet speaking, a representative of the presiding officer of the synagogue came, saying: “Your daughter has died; do not bother the Teacher any longer.” On hearing this, Jesus answered him: “Have no fear, only have faith, and she will be saved.” When he reached the house, he did not let anyone go in with him except Peter, John, James, and the girl’s father and mother. But people were all weeping and beating themselves in grief for her. So he said: “Stop weeping, for she did not die but is sleeping.” At this they began to laugh at him scornfully, because they knew she had died. But he took her by the hand and called to her: “Child, get up!” And her spirit returned, and she rose immediately, and he ordered that something be given her to eat. Well, her parents were beside themselves, but he instructed them to tell no one what had happened" (Luke 8:49-56).

Jesus Christ resurrects his friend Lazarus, who has been dead for four days: "Jesus had not yet come into the village, but he was still in the place where Martha had met him. When the Jews who were with Mary in the house consoling her saw her get up quickly and go out, they followed her, supposing that she was going to the tomb to weep there. When Mary arrived where Jesus was and caught sight of him, she fell at his feet and said to him: “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping and the Jews who had come with her weeping, he groaned within himself and became troubled. He said: “Where have you laid him?” They said to him: “Lord, come and see.” Jesus gave way to tears. At that the Jews began to say: “See, what affection he had for him!” But some of them said: “Could not this man who opened the eyes of the blind man prevent this one from dying?” Then Jesus, after groaning again within himself, came to the tomb. It was, in fact, a cave, and a stone was lying against it.  Jesus said: “Take the stone away.” Martha, the sister of the deceased, said to him: “Lord, by now he must smell, for it has been four days.” Jesus said to her: “Did I not tell you that if you would believe you would see the glory of God?” So they took the stone away. Then Jesus raised his eyes heavenward and said: “Father, I thank you that you have heard me. True, I knew that you always hear me; but I spoke on account of the crowd standing around, so that they may believe that you sent me.” When he had said these things, he cried out with a loud voice: “Lazʹa·rus, come out!” The man who had been dead came out with his feet and hands bound with wrappings, and his face was wrapped with a cloth. Jesus said to them: “Free him and let him go.”" (John 11:30-44).

The last miraculous catch (shortly after the resurrection of Christ): "However, just as day was breaking, Jesus stood on the beach, but the disciples did not realize that it was Jesus. Then Jesus said to them: “Children, you do not have anything to eat, do you?” They answered: “No!” He said to them: “Cast the net on the right side of the boat and you will find some.” So they cast it, but they were not able to haul it in because of the large number of fish.  Then the disciple whom Jesus loved said to Peter: “It is the Lord!” Now Simon Peter, on hearing that it was the Lord, put on his outer garment, for he was naked, and plunged into the sea.  But the other disciples came in the small boat, dragging the net full of fish, for they were not a long way from land, only about 300 feet (90 m) away" (John 21:4-8).

Jesus Christ did many other miracles. They allow us to strengthen our faith, encourage us and gain insight into the many blessings that there will be in the earthly paradise. The written words of the Apostle John summarize very well the prodigious number of miracles that Jesus Christ has made, as a guarantee of what will happen in the earthly paradise: "There are also, in fact, many other things that Jesus did, which if ever they were written in full detail, I suppose the world itself could not contain the scrolls written" (John 21:25).

The Casus Belli Against Human Body Integrity

in CBRN World War

(Chemical, Biological, Radiological, Nuclear)

(Ezekiel 34)

“Son of man, prophesy against the shepherds of Israel. Prophesy, and say to the shepherds, ‘This is what the Sovereign Lord Jehovah says: “Woe to the shepherds of Israel, who have been feeding themselves! Is it not the flock that the shepherds should feed? You eat the fat, you clothe yourselves with the wool, and you slaughter the fattest animal, but you do not feed the flock. You have not strengthened the weak or healed the sick or bandaged the injured or brought back the strays or looked for the lost; rather, you have ruled them with harshness and tyranny. So they were scattered because there was no shepherd; they were scattered and became food for every wild beast of the field. My sheep were straying on all the mountains and on every high hill; my sheep were scattered over all the surface of the earth, with no one searching for them or seeking to find them”” (Ezekiel 34:2-6).

The world is currently living, since November 2019, in fact, a Casus Belli, a CBRN world war (Chemical, Biological, Radiological, Nuclear), against the integrity of the human body of peoples (the lost and scattered sheep). The human body has been created by God and given to us as a divine inheritance, to take care of it, like a temple that we live in and which should be inhabited by the spirit of God: "Do you not know that you yourselves are God’s temple and that the spirit of God dwells in you? " (1 Corinthians 3:16). This human body and his life, do not belong to any state, nor even to any earthly religious entity.

This worldwide Casus Belli against the integrity of the human body, which God has entrusted to us, is not made with tanks, bombs and cannons. It is organized against the backdrop of international trafficking of military viruses (leaving a P4-type laboratory (officially manufacturing military viruses in the context of CBRN-type wars)) and cleverly orchestrated propaganda (social engineering), with the aim of to terrify the people. The basic principle of these death labs is to collect viruses that are normally found in nature, in the animal reign, and which are basically harmless to humans; they are usually not transmissible and if so, they are usually not fatal. These demonic laboratories work to make these viruses transmissible to humans through "sequencing" with an extremely complex manufactoring process that can take several months. The diabolical purpose is to obtain a "gain of function", that is to say, in this case, to make so that this (or these) virus to be fatal for the man, while increasing, of the lethality of this manufactured military virus (references or patents for these military viruses can be found at NIH GenBank or somewher in the WHO archives (at least from one of these countries)).

After its spread, obviously "fortuitous" (not checked in one, or the other way), of this lethal military virus, follows a world press campaign, which will certify, that it is a question of a "leak" as a type accident in a nuclear power plant. We must know that a P4 laboratory, is one of the most secure places in the world. They will say, for example, that it comes from the animal reign, which is a half-truth, because it is both true and false, therefore false (true + false = false). A second stage follows, essentially based on propagandist social engineering, based on fear with repeated morbid messages and reports, to frighten the people and above all, to insist on the fact that there is no medical remedy, or even any molecule to be able to cure this military virus. The only solution is to wait for the messianic injectable chemical that will save the life of mankind.

This Casus Belli is accompanied by an experimentation of mass gene therapy on healthy human bodies, not sick, on an international scale, on all peoples (scattered sheep), injectable chemicals, more or less coercive (in defiance of the Nuremberg Code - 1947 (see the 10 articles at the end of the page) (The current worldwide gene therapy, is still officially, in the experimentation phase, therefore, it fits perfectly into the legal framework of the Nuremberg Code - 1947)). Those at the head of nations or groups of nations, who order repeated injections of these poisons into healthy human bodies, have links of financial interest known to all, direct or indirect.

This CBRN-type wars Casus Belli uses the media corrupted by money and coordinated with one another as a propaganda tool with the Goebbel 's process of propaganda (spokesman for the Hitler Nazi regime). It is common knowledge that they are in the pay of many corrupt billionaire oligarchs, who also influence many governments (the shepherds who have been feeding themselves). They create a false reality (a surreality), to frighten the people (the scattered sheep), with the purpose to mislead them psychologically and mentally, in the aim to make them adopt irrational behaviors, by successive contradictory decisions and completely assumed lies. By the administration of this social engineering of harassment and long-term mental torture, these shepherds who have been feeding themselves, obtain the consent by nervous and mental exhaustion of the scattered sheep, with a more or less latent coercion (See Ezekiel 34).

Many doctors, nurses, orderlies and housekeepers, working in medical care, were at the front to provide assistance to people affected by this military virus. Many have paid for it with their lives. Jehovah God and his Son, Jesus Christ, will not forget them at the time of the resurrection (Acts 24:15; Hebrews 6:10). The courageous men and women who have so far denounced this Casus belli, have paid for it with their lives for some, with solitary confinement and imprisonment for others and they are treated as "conspirators", a coined term by the CIA in 1965, following the Warren Commission (official account of the circumstances surrounding the assassination of JFK).

In this worldwide diabolical situation, which attacks the bodily integrity of men, women, children and even, unfortunately, that of infants, what must the Christian do, to please Jehovah God and his Son Jesus Christ?

Jehovah asks everyone to take care of the human body as a temple: "Therefore, I appeal to you by the compassion of God, brothers, to present your bodies as a living sacrifice, holy and acceptable to God, a sacred service with your power of reason" (Romans 12:1). This body has been created for a sacred service to God, that is, to conform to the purpose which he originally made at the time of the creation of Adam and Eve (Genesis 1:26-28).

Taking medication is a personal decision, weighing the risks for our life. It must be done in a medical setting, to be treated. This medication should not be done under governmental or moral coercion, for example within the framework of a congregation. If this were the case, these governmental authorities, see spiritual, would go beyond article 1 of the Nuremberg Code - 1947, which forbids medical experiments under harassment (Reminder: the worldwide gene therapy in progress, is still officially, in the experimental  process, therefore, it fits perfectly into the legal framework of the Nuremberg Code - 1947): "The voluntary consent of the human subject is absolutely essential. This means that the person involved should have legal capacity to give consent; should be so situated as to be able to exercise free power of choice, without the intervention of any element of force, fraud, deceit, duress, overreaching, or other ulterior form of constraint or coercion. (…)" (Extract from article 1, of the Nuremberg Code - 1947).

In the current context, Christians must double their vigilance. He should refrain from bringing in experimental chemicals, especially for reasons unrelated to their health and that of their own children. These experimental injectable products have so far caused the deaths of tens of thousands of people around the world, and made thousands more seriously ill (VAERS (Vaccine Adverse Event Reporting System ( Most of these gene injections are made for reasons that have nothing to do with the health of adults and even less that of children, but rather, under non-medical pretexts of privilege, to be able to go to restaurants, bowling or other places of pleasure, justified by completely fallacious arguments and in the form of blackmail. Others have been forced on pain of losing their jobs and source of income. The fact of requiring that in order to go to a place, to have an object or a product penetrate our body, is in no way a medical act, but an act of marking, as one would do for animals, before d to enter an enclosure ; it is a marked violation of the spiritual and sacred dimension of the integrity of the human body.

Parents should seriously consider this issue, for their children and for them, in prayer to face this strange and sometimes distressing situation. Teachers of the Word of God should think seriously, with much prayer, on this question because this situation is not trivial regarding the biblical spirituality and more generally ethics (Romans 14:12). It is quite normal to feel disoriented, perplexed and surprised when faced with this extremely perverse attack from Satan the devil and his human demons. Let us pray to Jehovah God, let us ask for his help, He is merciful. If we think at first that we have not made the best decision, it can happen to anyone. Jehovah God sees our good intentions. Let us be courageous, let us trust in Jehovah God and his beloved Son Jesus Christ and they will support us (Proverbs 3:5,6). Let us not be afraid and be strong, let us support each other, whether with family, friends, or in congregation, let us love each other (John 13:34,35).

The ten points of the Nuremberg Code - 1947

1 - The voluntary consent of the human subject is absolutely essential. This means that the person involved should have legal capacity to give consent; should be so situated as to be able to exercise free power of choice, without the intervention of any element of force, fraud, deceit, duress, overreaching, or other ulterior form of constraint or coercion; and should have sufficient knowledge and comprehension of the elements of the subject matter involved as to enable him to make an understanding and enlightened decision. This latter element requires that before the acceptance of an affirmative decision by the experimental subject there should be made known to him the nature, duration, and purpose of the experiment; the method and means by which it is to be conducted; all inconveniences and hazards reasonably to be expected; and the effects upon his health or person which may possibly come from his participation in the experiment. The duty and responsibility for ascertaining the quality of the consent rests upon each individual who initiates, directs, or engages in the experiment. It is a personal duty and responsibility which may not be delegated to another with impunity.

2 - The experiment should be such as to yield fruitful results for the good of society, unprocurable by other methods or means of study, and not random and unnecessary in nature.

3 - The experiment should be so designed and based on the results of animal experimentation and a knowledge of the natural history of the disease or other problem under study that the anticipated results will justify the performance of the experiment.

4 - The experiment should be so conducted as to avoid all unnecessary physical and mental suffering and injury.

5 - No experiment should be conducted where there is an a priori reason to believe that death or disabling injury will occur; except, perhaps, in those experiments where the experimental physicians also serve as subjects.

6 - The degree of risk to be taken should never exceed that determined by the humanitarian importance of the problem to be solved by the experiment.

7 - Proper preparations should be made and adequate facilities provided to protect the experimental subject against even remote possibilities of injury, disability, or death.

8 - The experiment should be conducted only by scientifically qualified persons. The highest degree of skill and care should be required through all stages of the experiment of those who conduct or engage in the experiment.

9 - During the course of the experiment the human subject should be at liberty to bring the experiment to an end if he has reached the physical or mental state where continuation of the experiment seems to him to be impossible.

10 - During the course of the experiment the scientist in charge must be prepared to terminate the experiment at any stage, if he has probable cause to believe, in the exercise of the good faith, superior skill and careful judgment required of him, that a continuation of the experiment is likely to result in injury, disability, or death to the experimental subject.