"Woe because of the day! For the day of Jehovah is near, And it will come like a destruction from the
Almighty! (...) Blow a horn in Zion! Shout a war cry in my holy mountain. Let all the inhabitants of the land tremble, For the day of Jehovah is coming! It is near! It is a day of darkness and gloom, A day of clouds and thick gloom, Like light of dawn spreading
out on the mountains. There is a people numerous and mighty; Never before has there been one like it, And never again will there be another Through the years of all generations" (Joel 1:15; 2:1,2). This Day will be the Great Tribulation mentioned by Jesus
Christ (Matthew 24:21).
The sentences in blue (between two paragraphs), give you additional and detailed biblical explanations. Just click on the hyperlink in blue. Biblical articles are mainly written in
four languages: English, Spanish, Portuguese and French
Joy through hope, is the energy of our endurance
"But as these things start to occur, raise yourselves erect and lift your heads up, because your deliverance is getting near"
After describing dramatic events before the end of this system of things, at a time which should be most distressing and, we are living now, Jesus Christ told his disciples to "erect and lift their heads", because
the fulfillment of their hope is drawing near.
How to find joy in the midst of personal trials? The apostle Paul wrote that we must follow the pattern of Jesus Christ: "So, then, because
we have such a great cloud of witnesses surrounding us, let us also throw off every weight and the sin that easily entangles us, and let us run with endurance the race that is set before us, as we look intently at the Chief Agent and Perfecter of our faith,
Jesus. For the joy that was set before him he endured a torture stake, despising shame, and has sat down at the right hand of the throne of God. Indeed, consider closely the one who has endured such hostile speech from sinners against their own interests,
so that you may not get tired and give up" (Hebrews 12:1-3).
Jesus Christ drew the energy of his endurance in the trials, by the joy of the hope that was set before him. It is important
to draw energy to fuel our endurance, through the "joy" of our hope of everlasting life set before us. As for our trials, Jesus Christ said that we must solve them day by day: "On this account I say to you: Stop being anxious about your lives as to what you
will eat or what you will drink, or about your bodies as to what you will wear. Does not life* mean more than food and the body than clothing? Observe intently the birds of heaven; they do not sow seed or reap or gather into storehouses, yet your heavenly
Father feeds them. Are you not worth more than they are? Who of you by being anxious can add one cubit to his life span? Also, why are you anxious about clothing? Take a lesson from the lilies of the field, how they grow; they do not toil, nor
do they spin; but I tell you that not even Solʹo·mon in all his glory was arrayed as one of these. Now if this is how God clothes the vegetation of the field that is here today and tomorrow is thrown into the oven, will he not much rather
clothe you, you with little faith? So never be anxious and say, ‘What are we to eat?’ or, ‘What are we to drink?’ or, ‘What are we to wear?’ For all these are the things the nations are eagerly pursuing. Your
heavenly Father knows that you need all these things" (Matthew 6:25-32). The principle is simple, we must use the present to solve our problems which arise as they come, trusting in God, to help us find a solution: "Keep on, then, seeking first the Kingdom
and his righteousness, and all these other things will be added to you. So never be anxious about the next day, for the next day will have its own anxieties. Each day has enough of its own troubles" (Matthew 6:33,34). Applying this principle, will help
us to better manage mental or emotional energy to deal with our daily problems. Jesus Christ advises against excessive, even morbid anticipation of the problems or trials, that could clutter our minds and take away all spiritual energy from us (Compare
with Mark 4:18,19).
Coming back to the encouragement written at Hebrews 12:1-3, we need to use our mental capacity to project ourselves into the future through joy in hope, which is
part of the fruitage of the Holy Spirit: "On the other hand, the fruitage of the spirit is love, joy, peace, patience, kindness, goodness, faith, mildness, self-control. Against such things there is no law" (Galatians 5:22,23). It is written in the Bible
that Jehovah is a happy God, and the Christian is preaching the "good news of the happy God" (1 Timothy 1:11). While this system of things has never been so much in spiritual darkness, we must be a source of light by means of the good news that we share, but
also by the joy of our hope that we want to radiate to others: "You are the light of the world. A city cannot be hid when located on a mountain. People light a lamp and set it, not under a basket, but on the lampstand, and it shines on all those in the house.
Likewise, let your light shine before men, so that they may see your fine works and give glory to your Father who is in the heavens" (Matthew 5:14-16). The following video and as well as the article, based on the hope of everlasting life, have been developed
with this purpose of joy in hope: "Rejoice and be overjoyed, since your reward is great in the heavens” (Matthew 5:12)… Let us make the joy of Jehovah our fortress: "Do not feel sad, for the joy of Jehovah is your stronghold” (Nehemiah 8:10).
In order to make his disciples understand that he had indeed been raised from the dead, he put on a human body, whose face was not always recognizable by his disciples
The narrative of the gospels of the resurrection of Jesus Christ to strengthen our faith in the Christian hope of everlasting life
The purpose of this meditation on the different narratives of the resurrection of Jesus Christ is twofold: the first is, as the main title indicates, to encourage those who have faith in the Christian
hope of the resurrection and of everlasting life (John 3:16,36). The second, is to show that according to the Bible, it is a guarantee given by God, that the resurrection of the dead will be effective. It is precisely the apostle Paul who wrote it in 1 Corinthians
chapter 15, dedicated especially to this theme of the resurrection. While some people in the congregation said there would be no resurrection, here is what the apostle Paul wrote in response:
"Now if Christ is being preached that he has been raised up from the dead, how is it some among you say there is no resurrection of the dead? If, indeed, there is no resurrection of the dead, neither has Christ been raised up. But if Christ has not
been raised up, our preaching is certainly in vain, and our faith is in vain. Moreover, we are also found false witnesses of God, because we have borne witness against God that he raised up the Christ, but whom he did not raise up if the dead are really not
to be raised up. For if the dead are not to be raised up, neither has Christ been raised up. Further, if Christ has not been raised up, your faith is useless; you are yet in your sins. In fact, also, those who fell asleep [in death] in union with Christ perished.
If in this life only we have hoped in Christ, we are of all men most to be pitied" (1 Corinthians 15:12-19; the reader who wishes, may read the whole of chapter 15, about the different kinds of resurrections).
The last point, this time regarding to the different narratives of the appearances of Jesus Christ resurrected, and this, for forty days, before his ascension. You will notice something surprising, that is the disciples did not recognize
him right away, as if his face had changed. He was recognized by his ancient gestures, such as breaking loaf, or the way of pronouncing the name of loved ones such as Mary Magdalene. Why ? In 1 Corinthians 15:45 it is written: "It is even so written: “The
first man Adam became a living soul.” The last Adam became a life-giving spirit". This text shows that the resurrected Jesus Christ has been raised up as a spirit, and a spirit or angel is not usually seen with human eyes. In order to make his disciples
understand that he had indeed been raised from the dead, he put on a human body, whose face was not always recognizable by his disciples.
- The courage of Joseph of Arimathea who asks Pilate, the Roman governor of Judea, for the lifeless body of Christ:
"Now as it was late in the afternoon, there came a rich man of Arimathea, named Joseph, who had also himself become a disciple of Jesus. This man went up to Pilate and asked for the body of Jesus. Then Pilate commanded it to be given over. And Joseph
took the body, wrapped it up in clean fine linen, and laid it in his new memorial tomb, which he had quarried in the rock-mass. And, after rolling a big stone to the door of the memorial tomb, he left. But Mary Magʹda·lene and the other Mary continued
there, sitting before the grave" (Matthew 27:57-61).
"Now as it was already late in the afternoon, and since it was Preparation, that is, the day before the sabbath, there came Joseph
of Arimathea, a reputable member of the Council, who also himself was waiting for the kingdom of God. He took courage to go in before Pilate and asked for the body of Jesus. But Pilate wondered whether he was already dead, and, summoning the army officer,
he asked him whether he had already died. So after making certain from the army officer, he granted the corpse to Joseph. Accordingly he bought fine linen and took him down, wrapped him in the fine linen and laid him in a tomb which was quarried out of a rock-mass;
and he rolled a stone up to the door of the memorial tomb. But Mary Magʹda·lene and Mary the mother of Joʹses continued looking at where he had been laid" (Mark 15:42-47).
after these things Joseph from Arimathea, who was a disciple of Jesus but a secret one out of his fear of the Jews, requested Pilate that he might take away the body of Jesus; and Pilate gave him permission. Therefore he came and took his body away. Nic·o·deʹmus
also, the man that came to him in the night the first time, came bringing a roll of myrrh and aloes, about a hundred pounds of it. So they took the body of Jesus and bound it up with bandages with the spices, just the way the Jews have the custom of preparing
for burial. Incidentally, at the place where he was impaled there was a garden, and in the garden a new memorial tomb, in which no one had ever yet been laid. There, then, on account of the preparation of the Jews, they laid Jesus, because the memorial tomb
was nearby" (John 19:38-42).
- The day after the death of Christ, the Nisan, 15 (Jewish biblical calendar) the chief priests and the Pharisees ensure that the tomb of Christ
is both sealed and kept by two soldiers:
"The next day, which was after the Preparation, the chief priests and the Pharisees gathered together before Pilate, saying: “Sir,
we have called to mind that that impostor said while yet alive, ‘After three days I am to be raised up.’ Therefore command the grave to be made secure until the third day, that his disciples may never come and steal him and say to the people, ‘He
was raised up from the dead!’ and this last imposture will be worse than the first.” Pilate said to them: “you have a guard. Go make it as secure as you know how.” So they went and made the grave secure by sealing the stone and having
the guar " (Matthew 27:62-66).
- Jesus Christ resurrected appears to women who came very early on the morning of Sunday Nisan,16:
"After the sabbath, when it was growing light on the first day of the week, Mary Magdalene and the other Mary came to view the grave. And, notice! a great earthquake had taken place; for Jehovah’s angel had descended from heaven
and approached and rolled away the stone, and was sitting on it. His outward appearance was as lightning, and his clothing as white as snow. Yes, for fear of him the watchmen trembled and became as dead men. But the angel in answer said to the women: “Do
not you be fearful, for I know you are looking for Jesus who was impaled. 6 He is not here, for he was raised up, as he said. Come, see the place where he was lying. And go quickly and tell his disciples that he was raised up from the dead, and, look! he is
going ahead of you into Galʹi·lee; there you will see him. Look! I have told you.” So, quickly leaving the memorial tomb, with fear and great joy, they ran to report to his disciples. And, look! Jesus met them and said: “Good day!”
They approached and caught him by his feet and did obeisance to him. Then Jesus said to them: “Have no fear! Go, report to my brothers, that they may go off into Galʹi·lee; and there they will see me”” (Matthew 28:1-10).
- The women announce the good news of the resurrection of Jesus Christ to the
apostles who do not believe them:
"On the first day of the week, however, they went very early to the tomb, bearing the spices they had prepared. But they found the stone rolled
away from the memorial tomb, and when they entered they did not find the body of the Lord Jesus. While they were in perplexity over this, look! two men in flashing clothing stood by them. As the women became frightened and kept their faces turned to the ground,
the men said to them: “Why are you looking for the living One among the dead? [He is not here, but has been raised up.] Recall how he spoke to you while he was yet in Galilee, saying that the Son of man must be delivered into the hands of sinful men
and be impaled and yet on the third day rise.” So they called his sayings to mind, and they returned from the memorial tomb and reported all these things to the eleven and to all the rest. They were the Magdalene Mary, and Joanna, and Mary the mother
of James. Also, the rest of the women with them were telling the apostles these things. However, these sayings appeared as nonsense to them and they would not believe the women" (Luke 24:1-11).
- Peter and John run to the grave to check the truth of women's narrative:
"On the first day of the week Mary Magdalene came to the memorial tomb early, while there was
still darkness, and she beheld the stone already taken away from the memorial tomb. Therefore she ran and came to Simon Peter and to the other disciple, for whom Jesus had affection, and she said to them: “They have taken away the Lord out of the memorial
tomb, and we do not know where they have laid him.” Then Peter and the other disciple went out and started for the memorial tomb. Yes, the two together began to run; but the other disciple ran ahead of Peter with greater speed and reached the memorial
tomb first. And, stooping forward, he beheld the bandages lying, yet he did not go in. Then Simon Peter also came following him, and he entered into the memorial tomb. And he viewed the bandages lying, also the cloth that had been upon his head not lying with
the bandages but separately rolled up in one place. At that time, therefore, the other disciple who had reached the memorial tomb first also went in, and he saw and believed. For they did not yet discern the scripture that he must rise from the dead. And so
the disciples went back to their homes" (John 20:1-10).
Mary meets Jesus Christ resurrected, and she does not recognize him and takes him for the gardener:
"Mary, however, kept standing outside near the memorial tomb, weeping. Then,
while she was weeping, she stooped forward to look into the memorial tomb and she viewed two angels in white sitting one at the head and one at the feet where the body of Jesus had been lying. And they said to her: “Woman, why are you weeping?”
She said to them: “They have taken my Lord away, and I do not know where they have laid him.” After saying these things, she turned back and viewed Jesus standing, but she did not discern it was Jesus. Jesus said to her: “Woman, why are you
weeping? Whom are you looking for?” She, imagining it was the gardener, said to him: “Sir, if you have carried him off, tell me where you have laid him, and I will take him away.” Jesus said to her: “Mary!” Upon turning around,
she said to him, in Hebrew: “Rabboni!” (which means “Teacher!”) Jesus said to her: “Stop clinging to me. For I have not yet ascended to the Father. But be on your way to my brothers and say to them, ‘I am ascending to my
Father and your Father and to my God and your God.’” 18 Mary Magdalene came and brought the news to the disciples: “I have seen the Lord!” and that he said these things to her " (John 20:11-18).
- Two disciples discuss with Jesus Christ resurrected, without recognizing him, on the road to Emmaus:
"But, look! on that very day two of them were
journeying to a village about seven miles distant from Jerusalem and named Emmaus, 1and they were conversing with each other over all these things that had come about. Now as they were conversing and discussing, Jesus himself approached and began walking with
them; but their eyes were kept from recognizing him. He said to them: “What are these matters that you are debating between yourselves as you walk along?” And they stood still with sad faces. In answer the one named Cleopas said to him: “Are
you dwelling as an alien by yourself in Jerusalem and so do not know the things that have occurred in her in these days?” And he said to them: “What things?” They said to him: “The things concerning Jesus the Nazareneʹ, who became a
prophet powerful in work and word before God and all the people; and how our chief priests and rulers handed him over to the sentence of death and impaled him. But we were hoping that this [man] was the one destined to deliver Israel; yes, and besides all
these things, this makes the third day since these things occurred. Moreover, certain women from among us also astonished us, because they had been early to the memorial tomb but did not find his body and they came saying they had also seen a supernatural
sight of angels, who said he is alive. Further, some of those with us went off to the memorial tomb; and they found it so, just as the women had said, but they did not see him.” So he said to them: “O senseless ones and slow in heart to believe
on all the things the prophets spoke! Was it not necessary for the Christ to suffer these things and to enter into his glory?” And commencing at Moses and all the Prophets he interpreted to them things pertaining to himself in all the Scriptures. Finally
they got close to the village where they were journeying, and he made as if he was journeying on farther. But they used pressure upon him, saying: “Stay with us, because it is toward evening and the day has already declined.” With that he went
in to stay with them. And as he was reclining with them at the meal he took the loaf, blessed it, broke it and began to hand it to them. At that their eyes were fully opened and they recognized him; and he disappeared from them. And they said to each other:
“Were not our hearts burning as he was speaking to us on the road, as he was fully opening up the Scriptures to us?” And in that very hour they rose and returned to Jerusalem, and they found the eleven and those with them assembled together, saying:
“For a fact the Lord was raised up and he appeared to Simon!” Now they themselves related the events on the road and how he became known to them by the breaking of the loaf" (Luke 24:13-35).
- Jesus Christ resurrected, appears to his disciples:
they were speaking of these things he himself stood in their midst and said to them: “May you have peace.” But because they were terrified, and had become frightened, they were imagining they beheld a spirit. So he said to them: “Why are
you troubled, and why is it doubts come up in your hearts? See my hands and my feet, that it is I myself; feel me and see, because a spirit does not have flesh and bones just as you behold that I have.” And as he said this he showed them his hands and
his feet. But while they were still not believing for sheer joy and were wondering, he said to them: “Do you have something there to eat?” And they handed him a piece of broiled fish; and he took it and ate it before their eyes. He now said to
them: “These are my words which I spoke to you while I was yet with you, that all the things written in the law of Moses and in the Prophets and Psalms about me must be fulfilled.” Then he opened up their minds fully to grasp the meaning of the
Scriptures, and he said to them: “In this way it is written that the Christ would suffer and rise from among the dead on the third day, and on the basis of his name repentance for forgiveness of sins would be preached in all the nations—starting
out from Jerusalem, you are to be witnesses of these things. And, look! I am sending forth upon you that which is promised by my Father. you, though, abide in the city until you become clothed with power from on high”" (Luke 24:36-49).
- Jesus Christ resurrected appears to the Apostle Thomas who did not believe the
other disciples, informing him that they had seen him at a time when he was not present:
"Therefore, when it was late on that day, the first of the week, and, although the doors
were locked where the disciples were for fear of the Jews, Jesus came and stood in their midst and said to them: “May you have peace.” And after he said this he showed them both his hands and his side. Then the disciples rejoiced at seeing the
Lord. Jesus, therefore, said to them again: “May you have peace. Just as the Father has sent me forth, I also am sending you.” And after he said this he blew upon them and said to them: “Receive holy spirit. If you forgive the sins of any
persons, they stand forgiven to them; if you retain those of any persons, they stand retained.” But Thomas, one of the twelve, who was called The Twin, was not with them when Jesus came. Consequently the other disciples would say to him: “We have
seen the Lord!” But he said to them: “Unless I see in his hands the print of the nails and stick my finger into the print of the nails and stick my hand into his side, I will certainly not believe.” Well, eight days later his disciples were
again indoors, and Thomas with them. Jesus came, although the doors were locked, and he stood in their midst and said: “May you have peace.” Next he said to Thomas: “Put your finger here, and see my hands, and take your hand and stick it
into my side, and stop being unbelieving but become believing.” In answer Thomas said to him: “My Lord and my God!” Jesus said to him: “Because you have seen me have you believed? Happy are those who do not see and yet believe.”
To be sure, Jesus performed many other signs also before the disciples, which are not written down in this scroll. But these have been written down that YOU may believe that Jesus is the Christ the Son of God, and that, because of believing, you may have life
by means of his name" (John 20:19-31).
- Jesus Christ resurrected
appears on the beach of the Sea of Tiberias, is recognized by his disciples by a miraculous cash. Then he encourages the Apostle Peter to spiritually feed his sheep:
these things Jesus manifested himself again to the disciples at the sea of Tiberias; but he made the manifestation in this way. There were in company Simon Peter and Thomas, who was called The Twin, and Nathanael from Cana of Galilee and the sons of Zebedee
and two others of his disciples. Simon Peter said to them: “I am going fishing.” They said to him: “We also are coming with you.” Out they went and got aboard the boat, but during that night they caught nothing. However, just as it
was getting to be morning, Jesus stood on the beach, but the disciples did not, of course, discern that it was Jesus. Then Jesus said to them: “Young children, you do not have anything to eat, do you?” They answered “No!” to him. He
said to them: “Cast the net on the right side of the boat and you will find some.” Then they cast it, but they were no longer able to draw it in because of the multitude of the fishes. Therefore that disciple whom Jesus used to love said to Peter:
“It is the Lord!” Hence Simon Peter, upon hearing that it was the Lord, girded about himself his top garment, for he was naked, and plunged into the sea. But the other disciples came in the little boat, for they were not a long way from land, only
about three hundred feet away, dragging the net of fishes. However, when they disembarked onto land they beheld lying there a charcoal fire and fish lying upon it and bread. Jesus said to them: “Bring some of the fish you just now caught.” Simon
Peter, therefore, went on board and drew the net to land full of big fishes, one hundred and fifty-three of them. But although there were so many the net did not burst. Jesus said to them: “Come, take your breakfast.” Not one of the disciples had
the courage to inquire of him: “Who are you?” because they knew it was the Lord. Jesus came and took the bread and gave it to them, and the fish likewise. This was now the third time that Jesus appeared to the disciples after his being raised up
from the dead. When, now, they had breakfasted, Jesus said to Simon Peter: “Simon son of John, do you love me more than these?” He said to him: “Yes, Lord, you know I have affection for you.” He said to him: “Feed my lambs.”
Again he said to him, a second time: “Simon son of John, do you love me?” He said to him: “Yes, Lord, you know I have affection for you.” He said to him: “Shepherd my little sheep.” He said to him the third time: “Simon
son of John, do you have affection for me?” Peter became grieved that he said to him the third time: “Do you have affection for me?” So he said to him: “Lord, you know all things; you are aware that I have affection for you.”
Jesus said to him: “Feed my little sheep. Most truly I say to you, When you were younger, you used to gird yourself and walk about where you wanted. But when you grow old you will stretch out your hands and another man will gird you and bear you where
you do not wish.” This he said to signify by what sort of death he would glorify God. So, when he had said this, he said to him: “Continue following me.” Upon turning about Peter saw the disciple whom Jesus used to love following, the one
who at the evening meal had also leaned back upon his breast and said: “Lord, who is the one betraying you?” Accordingly, when he caught sight of him, Peter said to Jesus: “Lord, what will this [man do]?” Jesus said to him: “If
it is my will for him to remain until I come, of what concern is that to you? You continue following me.” In consequence, this saying went out among the brothers, that that disciple would not die. However, Jesus did not say to him that he would not die,
but: “If it is my will for him to remain until I come, of what concern is that to you?” This is the disciple that bears witness about these things and that wrote these things, and we know that the witness he gives is true. There are, in fact, many
other things also which Jesus did, which, if ever they were written in full detail, I suppose, the world itself could not contain the scrolls written" (John 21:1-25).
- The narrative of the ascension of Jesus resurrected in heaven:
the eleven disciples went into Galilee to the mountain where Jesus had arranged for them, and when they saw him they did obeisance, but some doubted. And Jesus approached and spoke to them, saying: “All authority has been given me in heaven and on the
earth. Go therefore and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, teaching them to observe all the things I have commanded you. And, look! I am with you all the days until the
conclusion of the system of things”" (Matthew 28:16-20).
"But he led them out as far as Bethany, and he lifted up his hands and blessed them. As he was blessing them he was parted
from them and began to be borne up to heaven. And they did obeisance to him and returned to Jerusalem with great joy. And they were continually in the temple blessing God" (Luke 24:50-53).
"When, now, they had assembled, they went asking him: “Lord, are you restoring the kingdom to Israel at this time?” He said to them: “It does not belong to you to get knowledge of the times or seasons which the Father has placed in
his own jurisdiction; but you will receive power when the holy spirit arrives upon you, and you will be witnesses of me both in Jerusalem and in all Ju·deʹa and Sa·marʹi·a and to the most distant part of the earth.” And after he
had said these things, while they were looking on, he was lifted up and a cloud caught him up from their vision. And as they were gazing into the sky while he was on his way, also, look! two men in white garments stood alongside them, and they said: “Men
of Galʹi·lee, why do you stand looking into the sky? This Jesus who was received up from you into the sky will come thus in the same manner as you have beheld him going into the sky”" (Acts 1:6-11).
- Jesus Christ glorified appears to Saul (which later will be called the Apostle Paul), he is blinded for three days. Then, Jesus appears
to a disciple named Ananias to baptize Saul:
"But Saul, still breathing threat and murder against the disciples of the Lord, went to the high priest and asked him for letters
to the synagogues in Damascus, in order that he might bring bound to Jerusalem any whom he found who belonged to The Way, both men and women. Now as he was traveling he approached Damascus, when suddenly a light from heaven flashed around him, and he fell
to the ground and heard a voice say to him: “Saul, Saul, why are you persecuting me?” He said: “Who are you, Lord?” He said: “I am Jesus, whom you are persecuting. 6 Nevertheless, rise and enter into the city, and what you must
do will be told you.” Now the men that were journeying with him were standing speechless, hearing, indeed, the sound of a voice, but not beholding any man. But Saul got up from the ground, and though his eyes were opened he was seeing nothing. So they
led him by the hand and conducted him into Damascus. And for three days he did not see anything, and he neither ate nor drank. There was in Damascus a certain disciple named Ananias, and the Lord said to him in a vision: “Ananiʹas!” He said: “Here
I am, Lord.” The Lord said to him: “Rise, go to the street called Straight, and at the house of Judas look for a man named Saul, from Tarsus. For, look! he is praying, and in a vision he has seen a man named Ananias come in and lay his hands upon
him that he might recover sight.” But Ananias answered: “Lord, I have heard from many about this man, how many injurious things he did to your holy ones in Jerusalem. And here he has authority from the chief priests to put in bonds all those calling
upon your name.” But the Lord said to him: “Be on your way, because this man is a chosen vessel to me to bear my name to the nations as well as to kings and the sons of Israel. For I shall show him plainly how many things he must suffer for my
name”" (Acts 9:1-16).
- The vision of the Apostle John, then
very old, of Jesus Christ glorified, in the beginning of the narrative of the book of the Apocalypse: They are in the Holy of the Temple Sanctuary:
"I John, your brother and
a sharer with you in the tribulation and kingdom and endurance in company with Jesus, came to be in the isle that is called Patmos for speaking about God and bearing witness to Jesus. By inspiration I came to be in the Lord’s day, and I heard behind
me a strong voice like that of a trumpet, saying: “What you see write in a scroll and send it to the seven congregations, in Ephesus and in Smyrna and in Pergamum and in Thyatira and in Sardis and in Philadelphia and in Laodicea.” And I turned
to see the voice that was speaking with me, and, having turned, I saw seven golden lampstands, and in the midst of the lampstands someone like a son of man, clothed with a garment that reached down to the feet, and girded at the breasts with a golden girdle.
Moreover, his head and his hair were white as white wool, as snow, and his eyes as a fiery flame; and his feet were like fine copper when glowing in a furnace; and his voice was as the sound of many waters. And he had in his right hand seven stars, and out
of his mouth a sharp, long two-edged sword was protruding, and his countenance was as the sun when it shines in its power. And when I saw him, I fell as dead at his feet. And he laid his right hand upon me and said: “Do not be fearful. I am the First
and the Last, and the living one; and I became dead, but, look! I am living forever and ever, and I have the keys of death and of Hades. Therefore write down the things you saw, and the things that are and the things that will take place after these. As for
the sacred secret of the seven stars that you saw upon my right hand, and of the seven golden lampstands: The seven stars mean the angels of the seven congregations, and the seven lampstands mean seven congregations" (Revelation 1:9-20).
This vision that the apostle John had, then between 90 and 100 years old (in 96 Common Era), seems to correspond to the prediction of Jesus Christ resurrected, told to the apostle Peter, regarding John, namely that
he would see the return of Jesus glorified (John 21 the part of the conversation between Jesus and Peter).
- The vision of the Apostle John, of Jesus Christ glorified, in the narrative of the book of the Apocalypse, seated on white horse, coming against the nations with a sharp and long sword:
"And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures say with a voice as of thunder: “Come!” And I saw, and, look! a white horse; and the one seated upon it had a bow; and
a crown was given him, and he went forth conquering and to complete his conquest" (Revelation 6:1,2).
"And I saw the heaven opened, and, look! a white horse. And the one seated upon
it is called Faithful and True, and he judges and carries on war in righteousness. His eyes are a fiery flame, and upon his head are many diadems. He has a name written that no one knows but he himself, and he is arrayed with an outer garment sprinkled with
blood, and the name he is called is The Word of God. Also, the armies that were in heaven were following him on white horses, and they were clothed in white, clean, fine linen. And out of his mouth there protrudes a sharp long sword, that he may strike the
nations with it, and he will shepherd them with a rod of iron. He treads too the winepress of the anger of the wrath of God the Almighty. And upon his outer garment, even upon his thigh, he has a name written, King of kings and Lord of lords" (Revelation 19:11-16).
- The visions of Revelation, regarding Jesus Christ glorified as King and High Priest,
should make us think. Jesus Christ is no longer a harmless infant in a manger. Jesus Christ is no longer the representation of a sacrificed and dead man, nailed by the hands and feet with the side pierced by a spear. Jesus Christ is currently a King and High
Priest who has the right of life and death over each of us, the living, but also over the dead who will be resurrected. The resurrected Jesus Christ (Yehoshuah Mashiah) said shortly before his ascension that his Father Jehovah God (YHWH Elohim) had given him
all authority (Matthew 28:19,20). In addition, here are two biblical quotes that will illustrate this important teaching point, allowing us to see in Jesus Christ a King now in office, both benevolent, but also to be verentially feared:
"Not everyone saying to me, ‘Lord, Lord,’ will enter into the kingdom of the heavens, but the one doing the will of my Father who is in the heavens will. Many will say to me in that day, ‘Lord, Lord,
did we not prophesy in your name, and expel demons in your name, and perform many powerful works in your name?’ And yet then I will confess to them: I never knew you! Get away from me, you workers of lawlessness" (Matthew 7:21-23).
"When the Son of man arrives in his glory, and all the angels with him, then he will sit down on his glorious throne. And all the nations will be gathered before him, and he will separate people one from another, just
as a shepherd separates the sheep from the goats. And he will put the sheep on his right hand, but the goats on his left.
“Then the king will say to those on his right, ‘Come,
you who have been blessed by my Father, inherit the kingdom prepared for you from the founding of the world. For I became hungry and you gave me something to eat; I got thirsty and you gave me something to drink. I was a stranger and you received me hospitably;
naked, and you clothed me. I fell sick and you looked after me. I was in prison and you came to me.’ Then the righteous ones will answer him with the words, ‘Lord, when did we see you hungry and feed you, or thirsty, and give you something to drink?
When did we see you a stranger and receive you hospitably, or naked, and clothe you? When did we see you sick or in prison and go to you?’ And in reply the king will say to them, ‘Truly I say to you, To the extent that you did it to one of the
least of these my brothers, you did it to me.’
“Then he will say, in turn, to those on his left, ‘Be on your way from me, you who have been cursed, into the everlasting
fire prepared for the Devil and his angels. For I became hungry, but you gave me nothing to eat, and I got thirsty, but you gave me nothing to drink. I was a stranger, but you did not receive me hospitably; naked, but you did not clothe me; sick and in prison,
but you did not look after me.’ Then they also will answer with the words, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and did not minister to you?’ Then he will answer them with the words, ‘Truly
I say to you, To the extent that you did not do it to one of these least ones, you did not do it to me.’ And these will depart into everlasting cutting-off, but the righteous ones into everlasting life" (Matthew 25:31-46; see also Psalm 2 and Revelation
"You will become nothing but joyful" (Deuteronomy 16:15)
THE EVERLASTING LIFE BY MEANS THE SACRIFICE OF JESUS CHRIST
“After Job had prayed for his companions, Jehovah removed Job’s tribulation and restored his prosperity. Jehovah gave him double what he had before” (Job 42:10). It will be the same for all that will
be part of the Great Crowd who will survive through the Great Tribulation. Jehovah God, through Jesus Christ the King, will affectionately remember of them, filling them with blessings, as the disciple James wrote under inspiration: “Look! We consider
happy those who have endured. You have heard of the endurance of Job and have seen the outcome Jehovah gave, that Jehovah is very tender in affection and merciful” (Santiago 5:11).
“And no resident will say: “I am sick.” The people dwelling in the land will be pardoned for their error” (Isaiah 33:24).
“At that time the eyes of the blind will be opened, And the ears of the deaf will be unstopped. At that time the lame will leap like the deer, And the tongue of the speechless will shout for joy. For waters will
burst forth in the wilderness, And streams in the desert plain” (Isaiah 35:5,6).
THE RELEASE OF HUMANITY:
“Let his flesh become fresher than in youth; Let him return to the days of his youthful vigor” (Job 33:25).
THE RELEASE OF HUMANITY:
THE EARTHLY RESURRECTION
“And many of those asleep in the dust of the earth will wake up, some to everlasting life and others to reproach and to everlasting contempt” (Daniel 12:2).
I have hope toward God, which hope these men also look forward to, that there is going to be a resurrection of both the righteous and the unrighteous” (Acts 24:15).
“And I saw a new heaven
and a new earth; for the former heaven and the former earth had passed away, and the sea is no more. 2 I also saw the holy city, New Jerusalem, coming down out of heaven from God and prepared as a bride adorned for her husband. 3 With that I heard a loud voice
from the throne say: “Look! The tent of God is with mankind, and he will reside with them, and they will be his people. And God himself will be with them. 4 And he will wipe out every tear from their eyes, and death will be no more, neither will mourning
nor outcry nor pain be anymore. The former things have passed away” (Revelation 21:1-4).
"Rejoice in Jehovah and be joyful, you righteous ones; And cry out joyfully, all YOU who are upright in heart" (Psalms 32:11)
The righteous will live forever and the wicked will perish
“Happy are the mild-tempered
ones, since they will inherit the earth” (Matthew 5:5).
“And just a little while longer, and the wicked one will be no more; And you will certainly give attention to his
place, and he will not be. But the meek ones themselves will possess the earth, And they will indeed find their exquisite delight in the abundance of peace. The wicked one is plotting against the righteous one, And at him he is grinding his teeth. Jehovah
himself will laugh at him, For he certainly sees that his day will come. The wicked ones have drawn a sword itself and have bent their bow, To cause the afflicted and poor one to fall, To slaughter those who are upright in their way. Their own sword will enter
into their heart, And their own bows will be broken. (…) For the very arms of the wicked ones will be broken, But Jehovah will be supporting the righteous ones. (…) For the wicked themselves will perish, And the enemies of Jehovah will be like
the preciousness of pastures; They must come to their end. In smoke they must come to their end. (…) The righteous themselves will possess the earth, And they will reside forever upon it. (…) Hope in Jehovah and keep his way, And he will exalt
you to take possession of the earth. When the wicked ones are cut off, you will see it. (…) Watch the blameless one and keep the upright one in sight, For the future of that man will be peaceful. But the transgressors themselves will certainly be annihilated
together; The future of wicked people will indeed be cut off. And the salvation of the righteous ones is from Jehovah; He is their fortress in the time of distress. And Jehovah will help them and provide them with escape. He will provide them with escape from
wicked people and save them, Because they have taken refuge in him” (Psalms 37:10-15, 17, 20, 29, 34, 37-40).
“The purpose is that you may walk in the way of good people
and that the paths of the righteous ones you may keep. For the upright are the ones that will reside in the earth, and the blameless are the ones that will be left over in it. As regards the wicked, they will be cut off from the very earth; and as for the
treacherous, they will be torn away from it. (...) Blessings are for the head of the righteous one, but as regards the mouth of the wicked ones, it covers up violence. The remembrance of the righteous one is due for a blessing, but the very name of the wicked
ones will rot” (Proverbs 2:20-22; 10:6,7).
Wars will end, there will be peace in hearts and in all the earth
“You heard that it was said, ‘You must love your neighbor and hate your enemy.’ However, I say to You: Continue to love your enemies and to pray for those persecuting you; that you may prove yourselves sons of your
Father who is in the heavens, since he makes his sun rise upon wicked people and good and makes it rain upon righteous people and unrighteous. For if you love those loving you, what reward do you have? Are not also the tax collectors doing the same thing?
And if you greet your brothers only, what extraordinary thing are you doing? Are not also the people of the nations doing the same thing? you must accordingly be perfect, as your heavenly Father is perfect” (Matthew 5:43-48).
“For if you forgive men their trespasses, your heavenly Father will also forgive you; whereas if you do not forgive men their trespasses, neither will your Father forgive you trespasses” (Matthew 6:14,15).
“Then Jesus said to him: “Return your sword to its place, for all those who take the sword will perish by the sword”” (Matthew 26 :52).
"Come, you people, behold the activities of Jehovah, How he has set astonishing events on the earth. He is making wars to cease to the extremity of the earth. The bow he breaks apart and does cut the spear in pieces;
The wagons he burns in the fire" (Psalms 46:8,9).
“And he will certainly render judgment among the nations and set matters straight respecting many peoples. And they will have
to beat their swords into plowshares and their spears into pruning shears. Nation will not lift up sword against nation, neither will they learn war anymore” (Isaiah 2:4).
it must occur in the final part of the days [that] the mountain of the house of Jehovah will become firmly established above the top of the mountains, and it will certainly be lifted up above the hills; and to it peoples must stream. And many nations will
certainly go and say: “Come, you people, and let us go up to the mountain of Jehovah and to the house of the God of Jacob; and he will instruct us about his ways, and we will walk in his paths.” For out of Zion law will go forth, and the word of
Jehovah out of Jerusalem. And he will certainly render judgment among many peoples, and set matters straight respecting mighty nations far away. And they will have to beat their swords into plowshares and their spears into pruning shears. They will not lift
up sword, nation against nation, neither will they learn war anymore. And they will actually sit, each one under his vine and under his fig tree, and there will be no one making them tremble; for the very mouth of Jehovah of armies has spoken it” (Micah
There will be plenty of food all over the earth
"There will come to be
plenty of grain on the earth; On the top of the mountains there will be an overflow. His fruit will be as in Lebʹa·non, And those who are from the city will blossom like the vegetation of the earth" (Psalms 72:16).
"And he will certainly give the rain for your seed with which you sow the ground, and as the produce of the ground bread, which must become fat and oily. Your livestock will graze in that day in a spacious pasture" (Isaiah 30:23).
The narratives of the miracles of Jesus Christ on the earth to strengthen the faith in the everlasting life
"There are also, in fact, many other things that Jesus did, which if ever they were written in full detail, I suppose the world itself could not contain the scrolls written" (John 21:25)
The diseases and disabilities, whether viral, bacterial or connected to accidents of life, can leave irreversible consequences on the human body: a dry hand, probably a hereditary or genetic deformation (Luke 6:6-11),
blindness, by accident or by heredity (Matthew 9:27-31; Luke 18:35-42), deafness and impairment of the motor skills of speech (Mark 7:31-37), leprosy , a disease caused by a bacillus (Mycobacterium leprae) that causes damage to the peripheral nervous system,
skin and various parts of the body (Mark 1:40-42; Luke 17:11-19). All of these miraculous healings, and many more (John 21:25), required even partial "re-creation" of the part of the human body affected by the disease or its physical after-effects.
The resurrection of Lazarus, the friend of Jesus Christ, was particularly spectacular and required a significant partial recreation of his body for it, to come back to life (John 11:30-44). It
is written that Lazarus had been dead for four days. When Jesus Christ asked for the tomb to be opened, Martha, the deceased's sister, objected: "Lord, by now he must smell, for it is four days", which shows that Lazarus' body was beginning to decompose. The
resurrection of Lazarus was a partial recreation of his human body (palingénesia (in Greek) (Matthew 19:28)). It is therefore evident that these miraculous healings by "re-creation", in our days, do not exist in Christian congregations.
The simplicity and realism of the narrative of the miracles
crowds approached him, having along with them people that were lame, maimed, blind, dumb, and many otherwise, and they fairly threw them at his feet, and he cured them; so that the crowd felt amazement as they saw the dumb speaking and the lame walking and
the blind seeing, and they glorified the God of Israel"
As you read the narratives of miraculous healings in the Bible, they are often simple and concise. Sometimes they seem to indicate
that Jesus Christ was taking into account the feelings of the people he was going to heal. Jesus Christ had great insight of what his interlocutors thought (Matthew 9:2-8; Luke 5:17-26 "And Jesus, knowing their thoughts, said: “Why are you thinking wicked
things in your hearts?""). What was true for them was also true for some of the ill people he was going to heal. For example regarding the healing of a blind man from birth, in John chapter 9:1-7, Jesus Christ coated the eyes of the blind with clay which
he moistened with his saliva, and commanded him, without going with him, to go and wash their eyes at the pool of Siloam. On the other hand, the gospel account of Mark 8:22-25, for the healing of another blind man, it is written that the people of a village,
bring a blind man to him. Jesus Christ, taking him by the hand, leads him outside the village. He does a gradual, two-step healing process to gradually restore his sight, with the purpose that the blind person, probably, does not have too much emotional shock.
Another account of the healing of a deaf and dumb is very touching: "Now coming back out of the regions of Tyre he went through Siʹdon to the sea of Galʹi·lee up through the midst of the
regions of De·capʹo·lis. Here they brought him a man deaf and with a speech impediment, and they entreated him to lay his hand upon him. And he took him away from the crowd privately and put his fingers into the man’s ears and, after spitting,
he touched his tongue. And with a look up into heaven he sighed deeply and said to him: “Ephʹpha·tha,” that is, “Be opened.” Well, his hearing powers were opened, and the impediment of his tongue was loosed, and he began speaking
normally. With that he charged them not to tell anyone; but the more he would charge them, that much more they would proclaim it. Indeed, they were being astounded in a most extraordinary way and they said: “He has done all things well. He even makes
the deaf hear and the speechless speak”" (Mark 7:31-37).
The fact that Jesus Christ is leading this man out of the crowd, shows that he is understanding that maybe, he is afraid
of the uproar of people, excited to find out if he will heal him. This deaf and dumb man is imprisoned in an absolute inner silence. The crowd introduces him to Jesus, whom he is not supposed to know and what he will do with him. Thus, the description of the
gestures of his healing, is perhaps a way that Jesus Christ has, of making this man understand what he is doing: that is to say, to heal him ("he put his fingers into the man’s ears"), with the help of God ("look up into heaven").
The only narratives of miracles where there are loud voices, cries and convulsions, is when Jesus Christ confronts demons who took possession of human beings. Sometimes causing them to have epileptic seizures very violent
(which does not mean that epilepsy is an illness connected with demonism. The gospel account describes epilepsy as one of the consequences of possession, which can have others, such as unusually human strength or gifts of divination) (Matthew 8:28-34; 17:14-20;
Luke 4:31-37). However, most Bible accounts of miracles are simple and concise.
The gifts of miraculous healings were divine accreditation that the person or group
of people had the approval of God and the Holy Spirit
"Rabbi, we know that you as a teacher have come from God; for no one can perform these signs that
you perform unless God is with him"
It was an honest and
sincere teacher of the Law, named Nicodemus, who said these words. Likewise, when the apostles performed such signs, there was no doubt, to the observers, that they had the holy spirit: "Moreover, through the hands of the apostles many signs and portents continued
to occur among the people; and they were all with one accord in Solʹo·mon’s colonnade" (Acts 5:12-16). However, some Pharisees, in the presence of Christ, went so far as to dispute this evidence. Let us read the response of Christ to them:
"Then they brought him a demon-possessed man, blind and dumb; and he cured him, so that the dumb man spoke and saw. Well, all the crowds were simply carried away and began to say: “May this
not perhaps be the Son of David?” At hearing this, the Pharisees said: “This fellow does not expel the demons except by means of Be·elʹze·bub, the ruler of the demons.” Knowing their thoughts, he said to them: “Every kingdom
divided against itself comes to desolation, and every city or house divided against itself will not stand. In the same way, if Satan expels Satan, he has become divided against himself; how, then, will his kingdom stand? Moreover, if I expel the demons by
means of Be·elʹze·bub, by means of whom do your sons expel them? This is why they will be judges of you. But if it is by means of God’s spirit that I expel the demons, the kingdom of God has really overtaken you. Or how can anyone invade
the house of a strong man and seize his movable goods, unless first he binds the strong man? And then he will plunder his house. He that is not on my side is against me, and he that does not gather with me scatters" (Matthew 12:22-30).
Logically, Jesus Christ turned this gratuitous accusation of the Pharisees against them with this simple question: "Moreover, if I expel the demons by means of Be·elʹze·bub, by means of whom do your sons
expel them?". However, Jesus Christ did not consider this accusation harmless at all, quite the contrary. He sent them this warning to be taken very seriously; be careful not to sin against the holy spirit: "On this account I say to you, Every sort of sin
and blasphemy will be forgiven men, but the blasphemy against the spirit will not be forgiven. For example, whoever speaks a word against the Son of man, it will be forgiven him; but whoever speaks against the holy spirit, it will not be forgiven him, no,
not in this system of things nor in that to come" (Matthew 12:31,32).
Jesus Christ and the first miracle written in the Gospel of John, he turns water into wine: "And
on the third day a marriage feast took place in Caʹna of Galʹi·lee, and the mother of Jesus was there. Jesus and his disciples were also invited to the marriage feast. When the wine ran short, the mother of Jesus said to him: “They have
no wine.” But Jesus said to her: “Woman, why is that of concern to me and to you? My hour has not yet come.” His mother said to those serving: “Do whatever he tells you.” Now there were six stone water jars sitting there as required
by the purification rules of the Jews, each able to hold two or three liquid measures. Jesus said to them: “Fill the jars with water.” So they filled them to the brim. Then he said to them: “Now draw some out and take it to the director of
the feast.” So they took it. When the director of the feast tasted the water that had now been turned into wine, not knowing where it came from (although the servants who had drawn out the water knew), the director of the feast called the bridegroom
and said to him: “Everyone else puts out the fine wine first, and when people are intoxicated, the inferior. You have saved the fine wine until now.” Jesus did this in Caʹna of Galʹi·lee as the beginning of his signs, and he made his glory
manifest, and his disciples put their faith in him" (John 2:1-11).
Jesus Christ heals the son of a royal official: "Then he came again to Caʹna of Galʹi·lee,
where he had turned the water into wine. Now there was a royal official whose son was sick in Ca·perʹna·um. When this man heard that Jesus had come out of Ju·deʹa into Galʹi·lee, he went to him and asked him to come down and
heal his son, for he was at the point of dying. But Jesus said to him: “Unless you people see signs and wonders, you will never believe.” The royal official said to him: “Lord, come down before my young child dies.” Jesus said to him:
“Go your way; your son lives.” The man believed the word that Jesus spoke to him, and he left. 51 But while he was on his way down, his slaves met him to say that his boy was alive. So he asked them at what hour he got better. They replied
to him: “The fever left him yesterday at the seventh hour.” The father then knew that it was in the very hour that Jesus had said to him: “Your son lives.” So he and his whole household believed. This was the second sign
Jesus performed when he came from Ju·deʹa into Galʹi·lee" (John 4:46-54).
Jesus Christ heals a man possessed by a demon in Capernaum: "He then went down
to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, and they were astounded at his way of teaching, because he spoke with authority. Now in the synagogue there was a man with a spirit, an unclean demon, and he shouted with a loud
voice: “Ah! What have we to do with you, Jesus the Naz·a·reneʹ?Did you come to destroy us? I know exactly who you are, the Holy One of God.” But Jesus rebuked it, saying: “Be silent, and come out of him.” So after
throwing the man down in their midst, the demon came out of him without hurting him. At this they were all astonished and began to say to one another: “What kind of speech is this? For with authority and power he orders the unclean spirits, and
out they come!” So the news about him kept spreading into every corner of the surrounding country" (Luke 4:31-37).
Jesus Christ casts out demons among the Gadarenes
(present-day Jordania, eastern part of the Jordan river, near the Lake Tiberias): "When he came to the other side into the region of the Gad·a·renesʹ, two demon-possessed men coming out from among the tombs met him. They were unusually fierce,
so nobody had the courage to pass by on that road. And look! they screamed, saying: “What have we to do with you, Son of God? Did you come here to torment us before the appointed time?” A long way off from them, a herd of many swine was feeding.
So the demons began to plead with him, saying: “If you expel us, send us into the herd of swine.” And he said to them: “Go!” With that they came out and went off into the swine, and look! the entire herd rushed over the precipice into
the sea and died in the waters. But the herders fled, and going into the city, they reported everything, including the account of the demon-possessed men. And look! all the city turned out to meet Jesus, and when they saw him, they urged him to depart from
their region" (Matthew 8:28-34).
Jesus Christ heals the mother-in-law of the Apostle Peter: "And Jesus, on coming into Peter’s house, saw his mother-in-law lying
down and sick with fever. So he touched her hand, and the fever left her, and she got up and began ministering to him" (Matthew 8:14,15).
Jesus Christ heals a man with paralyzed
right hand: "On another sabbath he entered the synagogue and began teaching. And a man was there whose right hand was withered. The scribes and the Pharisees were now watching Jesus closely to see whether he would cure on the Sabbath, in order to
find some way to accuse him. He, however, knew their reasoning, so he said to the man with the withered hand: “Get up and stand in the center.” And he rose and stood there. Then Jesus said to them: “I ask you men, Is it lawful on the
Sabbath to do good or to do harm, to save a life or to destroy it?” After looking around at them all, he said to the man: “Stretch out your hand.” He did so, and his hand was restored. But they flew into a senseless rage, and they began to
talk over with one another what they might do to Jesus" (Luke 6:6-11).
Jesus Christ heals a man with dropsy (edema, an excess buildup of fluid in the body): "On another
occasion he went to eat a meal in the house of one of the leaders of the Pharisees on the Sabbath, and they were closely watching him. And look! a man who had dropsy was in front of him. So in response Jesus asked those versed in the Law and the Pharisees:
“Is it lawful to cure on the Sabbath or not?” But they kept silent. With that he took hold of the man, healed him, and sent him away. Then he said to them: “Who of you, if his son or bull falls into a well, will not immediately pull him out
on the Sabbath day?” And they were not able to reply to this" (Luke 14:1-6).
Jesus Christ heals a blind man: "Now as Jesus was getting near to Jerʹi·cho,
a blind man was sitting beside the road begging. Because he heard a crowd passing by, he began to inquire what was going on. They reported to him: “Jesus the Naz·a·reneʹ is passing by!” At that he cried out: “Jesus, Son of David,
have mercy on me!” And those who were in front began rebuking him, telling him to keep quiet, but all the more he kept shouting: “Son of David, have mercy on me!” Then Jesus stopped and commanded that the man be brought to him. After he came
near, Jesus asked him: “What do you want me to do for you?” He said: “Lord, let me recover my sight.” So Jesus said to him: “Recover your sight; your faith has made you well.” And instantly he recovered his sight, and he
began to follow him, glorifying God. Also, at seeing it, all the people gave praise to God" (Luke 18:35-43).
Jesus Christ heals two blind people: "As Jesus moved on
from there, two blind men followed him, shouting out: “Have mercy on us, Son of David.” After he had gone into the house, the blind men came to him, and Jesus asked them: “Do you have faith that I can do this?” They answered him: “Yes,
Lord.” Then he touched their eyes, saying: “According to your faith let it happen to you.” And their eyes received sight. Moreover, Jesus sternly warned them, saying: “See that nobody gets to know it.” But after
going outside, they made it public about him in all that region" (Matthew 9:27-31).
Jesus Christ heals a deaf mute: "When Jesus returned from the region of Tyre, he
went through Siʹdon to the Sea of Galʹi·lee, through the region of De·capʹo·lis. Here they brought him a deaf man with a speech impediment, and they pleaded with him to lay his hand on him. And he took him aside privately,
away from the crowd. Then he put his fingers into the man’s ears, and after spitting, he touched his tongue. And looking up into heaven, he sighed deeply and said to him: “Ephʹpha·tha,” that is, “Be opened.”
At this his ears were opened, and his speech impediment was removed, and he began speaking normally. With that he ordered them not to tell anyone, but the more he would order them, the more they would proclaim it. Indeed, they were astounded beyond
measure, and they said: “He has done all things well. He even makes the deaf hear and the speechless speak”" (Mark 7:31-37).
Jesus Christ heals a leper:
"There also came to him a leper, pleading with him even on bended knee, saying to him: “If you just want to, you can make me clean.” At that he was moved with pity, and he stretched out his hand and touched him, and said to him: “I want to!
Be made clean.” Immediately the leprosy vanished from him, and he became clean" (Mark 1:40-42).
The healing of the ten lepers: "While he was going to Jerusalem,
he was passing between Sa·maria and Galilee. And as he was entering a village, ten men with leprosy met him, but they stood at a distance. And they raised their voices and said: “Jesus, Instructor, have mercy on us!” When he
saw them, he said to them: “Go and show yourselves to the priests.” Then as they were going off, they were cleansed. One of them, when he saw that he was healed, turned back, glorifying God with a loud voice. And he fell facedown at Jesus’
feet, thanking him. Furthermore, he was a Samaritan. In reply Jesus said: “All ten were cleansed, were they not? Where, then, are the other nine? Did no one else turn back to give glory to God except this man of another nation?”
Then he said to him: “Get up and be on your way; your faith has made you well”" (Luke 17:11-19).
Jesus Christ heals a paralytic: "After this there was a
festival of the Jews, and Jesus went up to Jerusalem. Now in Jerusalem at the Sheep Gate is a pool called in Hebrew Beth·zaʹtha, with five colonnades. Within these a multitude of the sick, blind, lame, and those with withered limbs were lying down.
But one man was there who had been sick for 38 years. Seeing this man lying there and being aware that he had already been sick for a long time, Jesus said to him: “Do you want to get well?” The sick man answered him: “Sir, I do not have
anyone to put me into the pool when the water is stirred up, but while I am on my way, another steps down ahead of me.” Jesus said to him: “Get up! Pick up your mat and walk.” And the man immediately got well, and he picked up his mat and
began to walk" (John 5:1-9).
Jesus Christ heals an epileptic: "When they came toward the crowd, a man approached him, knelt down to him, and said: “Lord, have
mercy on my son, because he is an epileptic and is ill. He falls often into the fire and often into the water. I brought him to your disciples, but they could not cure him.” In reply Jesus said: “O faithless and twisted generation,
how long must I continue with you? How long must I put up with you? Bring him here to me.” Then Jesus rebuked the demon, and it came out of him, and the boy was cured from that hour. Then the disciples came to Jesus privately and said: “Why
could we not expel it?” He said to them: “Because of your little faith. For truly I say to you, if you have faith the size of a mustard grain, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing
will be impossible for you.”" (Matthew 17:14-20).
A miracle without knowing it: "As Jesus was going, the crowds pressed in on him. Now there was a woman who
had a flow of blood for 12 years, and she had not been able to get a cure from anyone. She approached from behind and touched the fringe of his outer garment, and immediately her flow of blood stopped. So Jesus said: “Who touched me?” When
they were all denying it, Peter said: “Instructor, the crowds are hemming you in and pressing against you.” But Jesus said: “Someone touched me, for I know that power went out of me.” Seeing that she had not escaped notice,
the woman came trembling and fell down before him and declared before all the people why she touched him and how she was healed immediately. But he said to her: “Daughter, your faith has made you well. Go in peace”" (Luke 8:42-48).
Jesus Christ Heals from a Distance: "When he had completed what he had to say to the people, he entered Ca·perʹna·um. Now an army officer’s slave, who was dear
to him, was seriously ill and about to pass away. When he heard about Jesus, he sent some elders of the Jews to him to ask him to come and make his slave well. They came up to Jesus and began to plead with him earnestly, saying: “He is worthy of your
granting him this, for he loves our nation and he himself built our synagogue.” So Jesus went with them. But when he was not far from the house, the army officer had already sent friends to say to him: “Sir, do not bother, for I am not worthy to
have you come under my roof. That is why I did not consider myself worthy to come to you. But say the word, and let my servant be healed. For I too am a man placed under authority, having soldiers under me, and I say to this one, ‘Go!’ and he goes,
and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.” When Jesus heard these things, he was amazed at him, and he turned to the crowd following him and said: “I tell you, not even in Israel have
I found so great a faith.” And when those who had been sent returned to the house, they found the slave in good health" (Luke 7:1-10).
Jesus Christ heals a bent woman
for 18 years: "Now he was teaching in one of the synagogues on the Sabbath. And look! a woman was there who had had a spirit of weakness for 18 years; and she was bent double and was unable to straighten up at all. When he saw her, Jesus addressed
her and said: “Woman, you are released from your weakness.” And he laid his hands on her, and instantly she straightened up and began to glorify God. But in response the presiding officer of the synagogue, indignant because Jesus did the cure on
the Sabbath, said to the crowd: “There are six days on which work ought to be done; so come and be cured on those days, and not on the Sabbath day.” However, the Lord answered him: “Hypocrites, does not each one of you on the Sabbath
untie his bull or his donkey from the stall and lead it away to give it something to drink? Should not this woman, who is a daughter of Abraham and whom Satan held bound for 18 years, be released from this bondage on the Sabbath day?” Well, when he said
these things, all his opposers began to feel shame, but the entire crowd began to rejoice at all the glorious things he did" (Luke 13:10-17).
Jesus Christ heals the daughter
of a Phoenician woman: "Leaving there, Jesus now went into the region of Tyre and Siʹdon. And look! a Phoe·niʹcian woman from that region came and cried out: “Have mercy on me, Lord, Son of David. My daughter is cruelly demon possessed.”
But he did not say a word in answer to her. So his disciples came and began to urge him: “Send her away, because she keeps crying out after us.” He answered: “I was not sent to anyone except to the lost sheep of the house of Israel.”
But the woman came and did obeisance to him, saying: “Lord, help me!” In answer he said: “It is not right to take the bread of the children and throw it to the little dogs.” She said: “Yes, Lord, but really the little dogs
do eat of the crumbs falling from the table of their masters.” Then Jesus replied to her: “O woman, great is your faith; let it happen to you as you wish.” And her daughter was healed from that hour on" (Matthew 15:21-28).
The Miraculous Catch: "On one occasion when the crowd was pressing in on him and listening to the word of God, he was standing by the lake of Gen·nesʹa·ret.
And he saw two boats docked at the lakeside, but the fishermen had got out of them and were washing off their nets. Going aboard one of the boats, which was Simon’s, he asked him to pull away a bit from land. Then he sat down, and he began teaching
the crowds from the boat. When he stopped speaking, he said to Simon: “Pull out to where it is deep, and let down your nets for a catch.” But in reply Simon said: “Instructor, we toiled all night and caught nothing, but at your
word I will lower the nets.” Well, when they did this, they caught a great number of fish. In fact, their nets began ripping apart. So they motioned to their partners in the other boat to come and assist them, and they came and filled both boats,
so that these began to sink. Seeing this, Simon Peter fell down at the knees of Jesus, saying: “Depart from me, Lord, because I am a sinful man.” For both he and those with him were overwhelmed with astonishment at the catch of fish they
had taken, and the same was true of both James and John, Zebʹe·dee’s sons, who were partners with Simon. But Jesus said to Simon: “Stop being afraid. From now on you will be catching men alive.” So they brought the boats back to land
and abandoned everything and followed him" (Luke 5:1-11).
Jesus Christ calms down a storm: "And when he went aboard a boat, his disciples followed him. Now look! a great
storm arose on the sea, so that the boat was being covered by the waves; but he was sleeping. And they came and woke him up, saying: “Lord, save us, we are about to perish!” But he said to them: “Why are you so afraid, you with little faith?”
Then he got up and rebuked the winds and the sea, and a great calm set in. So the men were amazed and said: “What sort of person is this? Even the winds and the sea obey him.”" (Matthew 8:23-27). This miracle shows that in the earthly paradise
there will be no more storms or floods that will cause disasters.
Jesus Christ walking on the sea: "After sending the crowds away, he went up on the mountain by himself
to pray. When evening came, he was there alone. By now the boat was many hundreds of yards away from land, struggling against the waves because the wind was against them. But in the fourth watch of the night he came to them, walking on the sea.
When they caught sight of him walking on the sea, the disciples were troubled, saying: “It is an apparition!” And they cried out in their fear. But at once Jesus spoke to them, saying: “Take courage! It is I; do not be afraid.”
Peter answered him: “Lord, if it is you, command me to come to you over the waters.” He said: “Come!” So Peter got out of the boat and walked over the waters and went toward Jesus. But looking at the windstorm, he became
afraid. And when he started to sink, he cried out: “Lord, save me!” Immediately stretching out his hand, Jesus caught hold of him and said to him: “You with little faith, why did you give way to doubt?” After they got up into
the boat, the windstorm abated. Then those in the boat did obeisance to him, saying: “You really are God’s Son”" (Matthew 14:23-33).
Jesus Christ multiplies
the loaves: "After this Jesus set out across the Sea of Galʹi·lee, or Ti·beʹri·as. And a large crowd kept following him, because they were observing the miraculous signs he was performing in healing the sick. So Jesus went up
on a mountain and sat down there with his disciples. Now the Passover, the festival of the Jews, was near. When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip: “Where will we buy bread for these people to eat?”
However, he was saying this to test him, for he knew what he was about to do. Philip answered him: “Two hundred de·narʹi·i worth of bread is not enough for each of them to get even a little.” One of his disciples, Andrew, Simon Peter’s
brother, said to him: “Here is a little boy who has five barley loaves and two small fish. But what are these among so many?” Jesus said: “Have the people sit down.” As there was a lot of grass in that place, the men sat down there,
about 5,000 in number. Jesus took the bread, and after giving thanks, he distributed it to those who were sitting there; he did likewise with the small fish, and they had as much as they wanted. But when they had eaten their fill, he said to his disciples:
“Gather together the fragments left over, so that nothing is wasted.” So they gathered them together and filled 12 baskets with fragments left over by those who had eaten from the five barley loaves. When the people saw the sign he performed, they
began to say: “This really is the Prophet who was to come into the world.” Then Jesus, knowing that they were about to come and seize him to make him king, withdrew again to the mountain all alone" (John 6:1-15). There will be plenty of food
all over the earth (Psalms 72:16; Isaiah 30:23).
Jesus Christ resurrects the son of a widow: "Soon afterward he traveled to a city called Naʹin, and his disciples and
a large crowd were traveling with him. As he got near the gate of the city, why look! there was a dead man being carried out, the only son of his mother. Besides, she was a widow. A considerable crowd from the city was also with her. When the Lord caught sight
of her, he was moved with pity for her, and he said to her: “Stop weeping.” With that he approached and touched the bier, and the bearers stood still. Then he said: “Young man, I say to you, get up!” And the dead man sat up and started
to speak, and Jesus gave him to his mother. Now fear seized them all, and they began to glorify God, saying: “A great prophet has been raised up among us,” and, “God has turned his attention to his people.” And this news concerning
him spread out into all Ju·deʹa and all the surrounding country" (Luke 7:11-17).
Jesus Christ resurrects Jairus' daughter: "While he was yet speaking, a representative
of the presiding officer of the synagogue came, saying: “Your daughter has died; do not bother the Teacher any longer.” On hearing this, Jesus answered him: “Have no fear, only have faith, and she will be saved.” When he reached the
house, he did not let anyone go in with him except Peter, John, James, and the girl’s father and mother. But people were all weeping and beating themselves in grief for her. So he said: “Stop weeping, for she did not die but is sleeping.”
At this they began to laugh at him scornfully, because they knew she had died. But he took her by the hand and called to her: “Child, get up!” And her spirit returned, and she rose immediately, and he ordered that something be given her to eat.
Well, her parents were beside themselves, but he instructed them to tell no one what had happened" (Luke 8:49-56).
Jesus Christ resurrects his friend Lazarus, who has been dead
for four days: "Jesus had not yet come into the village, but he was still in the place where Martha had met him. When the Jews who were with Mary in the house consoling her saw her get up quickly and go out, they followed her, supposing that she was
going to the tomb to weep there. When Mary arrived where Jesus was and caught sight of him, she fell at his feet and said to him: “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping and the Jews who had come
with her weeping, he groaned within himself and became troubled. He said: “Where have you laid him?” They said to him: “Lord, come and see.” Jesus gave way to tears. At that the Jews began to say: “See, what affection he had for
him!” But some of them said: “Could not this man who opened the eyes of the blind man prevent this one from dying?” Then Jesus, after groaning again within himself, came to the tomb. It was, in fact, a cave, and a stone was lying against
it. Jesus said: “Take the stone away.” Martha, the sister of the deceased, said to him: “Lord, by now he must smell, for it has been four days.” Jesus said to her: “Did I not tell you that if you would believe you would see the
glory of God?” So they took the stone away. Then Jesus raised his eyes heavenward and said: “Father, I thank you that you have heard me. True, I knew that you always hear me; but I spoke on account of the crowd standing around, so that they may
believe that you sent me.” When he had said these things, he cried out with a loud voice: “Lazʹa·rus, come out!” The man who had been dead came out with his feet and hands bound with wrappings, and his face was wrapped with a cloth.
Jesus said to them: “Free him and let him go.”" (John 11:30-44).
The last miraculous catch (shortly after the resurrection of Christ): "However, just as
day was breaking, Jesus stood on the beach, but the disciples did not realize that it was Jesus. Then Jesus said to them: “Children, you do not have anything to eat, do you?” They answered: “No!” He said to them: “Cast the net
on the right side of the boat and you will find some.” So they cast it, but they were not able to haul it in because of the large number of fish. Then the disciple whom Jesus loved said to Peter: “It is the Lord!” Now Simon Peter, on
hearing that it was the Lord, put on his outer garment, for he was naked, and plunged into the sea. But the other disciples came in the small boat, dragging the net full of fish, for they were not a long way from land, only about 300 feet (90 m) away"
Jesus Christ did many other miracles. They allow us to strengthen our faith, encourage us and gain insight into the many blessings that there will be in the earthly paradise.
The written words of the Apostle John summarize very well the prodigious number of miracles that Jesus Christ has made, as a guarantee of what will happen in the earthly paradise: "There are also, in fact, many other things that Jesus did, which if ever they
were written in full detail, I suppose the world itself could not contain the scrolls written" (John 21:25).
The Casus Belli Against Human Body Integrity
in CBRN World War
(Chemical, Biological, Radiological, Nuclear)
The shepherds, who feed themselves
“Son of man, prophesy against the shepherds of Israel. Prophesy, and say to the shepherds, ‘This is what the Sovereign Lord Jehovah says: “Woe to the shepherds of Israel,
who have been feeding themselves! Is it not the flock that the shepherds should feed? You eat the fat, you clothe yourselves with the wool, and you slaughter the fattest animal, but you do not feed the flock. You have not strengthened the weak or healed the
sick or bandaged the injured or brought back the strays or looked for the lost; rather, you have ruled them with harshness and tyranny. So they were scattered because there was no shepherd; they were scattered and became food for every wild beast of the field.
My sheep were straying on all the mountains and on every high hill; my sheep were scattered over all the surface of the earth, with no one searching for them or seeking to find them”” (Ezekiel 34:2-6).
As we have seen above, the human body was created by God and given to us as a divine inheritance, to take care of it, like a temple that we inhabit and which should be inhabited by the spirit of God. (1 Corinthians
3:16 "The Spirit of God dwells in you"). This body and the life in it, do not belong to any state or entity that would like to be globalist, nor even to any religious organization. The human body we have and the life in it, belong to God, because He is the
Source and Creator of the Life (Revelation 4:11).
Jesus Christ said to pay back to Caesar what is Caesar's and to God what is God's (Luke 20:25). The Christian who pays back to Caesar
what is Caesar's, has a respectful attitude towards the authorities of his country. In 1 Peter 2:17 it is written to fear God and to honor the king. Depending on the context, the king is the repository of the authority of the country over which he reigns.
The apostle Paul, in the letter to the Romans (13:1-7), encourages all Christians to respect governments and their representatives, that could be kings, princes, presidents, ministers, deputies… This passage shows that we must respect those who are
empowered to enforce the law, namely the police, the military in some countries, judges and various representatives of administrations, such as, for example, teachers, professors, principals, tax inspectors… This being said, Jesus Christ added that
we must pay back what belongs to God. Our body and the life in it belong to God. Therefore, if any human government ask us for our life or the life of our children, the answer will be the same as the apostle Peter said in a court: "We must obey God as ruler
rather than men" (Acts 5:29).
In what follows, it is not to encourage the disrespect to the governmental authorities in place, but to take note of a situation which seems to be like
what it is written in the prophecy of Ezekiel chapter 34, quoted at the beginning of the article, and to take the necessary measures to respect the biblical principles on the sacred value of life and blood. What are the observable facts?
The world is currently living, since November 2019, in fact, a Casus Belli, a CBRN world war (Chemical, Biological, Radiological, Nuclear), against the integrity of the human body of peoples (the lost and scattered
sheep). The human body has been created by God and given to us as a divine inheritance, to take care of it, like a temple that we live in and which should be inhabited by the spirit of God: "Do you not know that you yourselves are God’s temple and that
the spirit of God dwells in you? " (1 Corinthians 3:16). This human body and his life, do not belong to any state, nor even to any earthly religious entity.
This worldwide Casus Belli
against the integrity of the human body, which God has entrusted to us, is not made with tanks, bombs and cannons. It is organized against the backdrop of international trafficking of military viruses (leaving a P4-type laboratory (officially manufacturing
military viruses in the context of CBRN-type wars)) and cleverly orchestrated propaganda (social engineering), with the aim of to terrify the people. The basic principle of these death labs is to collect viruses that are normally found in nature, in the animal
reign, and which are basically harmless to humans; they are usually not transmissible and if so, they are usually not fatal. These demonic laboratories work to make these viruses transmissible to humans through "sequencing" with an extremely complex manufactoring
process that can take several months. The diabolical purpose is to obtain a "gain of function", that is to say, in this case, to make so that this (or these) virus to be fatal for the man, while increasing, of the lethality of this manufactured military virus
(references or patents for these military viruses can be found at NIH GenBank or somewhere in the WHO archives (at least from one of these countries). By the way, the NIH has suppressed information from Wuhan labs on the genetic sequencing of the military
virus, according to Watchdog's FOIA (March 30, 2022)) (What
is Happening in Shanghai?) (Chinese
Style Social Credit, Begins in Italy (Bologna)).
(Social Credit with Chinese Style and the 2030 Agenda: This agenda was adopted by the UN in September 2015 after two years of negotiations including governments and civil society. The 2030 Agenda is part of a globalist ideology, particularly
in the countries of the NATO zone and its partners (Western Europe, Canada, Australia and New Zealand...). It is in these areas of the world that the fundamentalist and sectarian ideology of "Covidism", which undermines the bodily integrity of peoples, has
taken root (The situation in Shanghai (China) is an illustration of this taken to its extreme and in many respects, can give us a future glimpse of this kind of dictatorship on the scale of several united states, even world). Situations of a global “pandemic”,
or of climate emergency, are ready-made pretexts to establish a dictatorship, in a progressive and hidden way, over all peoples. The “voluntary” establishment of “social credit” in Italy (Bologna and Rome (end of March 2022)), is only
the beginning of this process, which is part of the future establishment, latent and perverse, of an obligation"...).
After its spread, obviously "fortuitous" (not checked in one, or
the other way), of this lethal military virus, follows a world press campaign, which will certify, that it is a question of a "leak" as a type accident in a nuclear power plant. We must know that a P4 laboratory, is one of the most secure places in the world.
They will say, for example, that it comes from the animal reign, which is a half-truth, because it is both true and false, therefore false (true + false = false). A second stage follows, essentially based on propagandist social engineering, based on fear with
repeated morbid messages and reports, to frighten the people and above all, to insist on the fact that there is no medical remedy, or even any molecule to be able to cure this military virus. The only solution is to wait for the messianic injectable chemical
that will save the life of mankind.
This Casus Belli is accompanied by an experimentation of mass gene therapy on healthy human bodies, not sick, on an international scale, on all peoples
(scattered sheep), injectable chemicals, more or less coercive (in defiance of the Nuremberg Code - 1947 (see the 10 articles at the end of the page) (The current worldwide gene therapy, is still officially, in the experimentation phase, therefore, it fits
perfectly into the legal framework of the Nuremberg Code - 1947)). Those at the head of nations or groups of nations, who order repeated injections of these poisons into healthy human bodies, have links of financial interest known to all, direct or indirect.
This CBRN-type wars Casus Belli uses the media corrupted by money and coordinated with one another as a propaganda tool with the Goebbel 's process of propaganda (spokesman for the Hitler Nazi
regime). It is common knowledge that they are in the pay of many corrupt billionaire oligarchs, who also influence many governments (the shepherds who have been feeding themselves). They create a false reality (a surreality), to frighten the people (the scattered
sheep), with the purpose to mislead them psychologically and mentally, in the aim to make them adopt irrational behaviors, by successive contradictory decisions and completely assumed lies. By the administration of this social engineering of harassment and
long-term mental torture, these shepherds who have been feeding themselves, obtain the consent by nervous and mental exhaustion of the scattered sheep, with a more or less latent coercion (See Ezekiel 34).
In Isaiah 5:20 it is written: "Woe to those who say that good is bad and bad is good, Those who substitute darkness for light and light for darkness, Those who put bitter for sweet and sweet for bitter!". This text describes very accurately the perverse
and demonic inversions of values of these engineers of lies and murderous manipulation (John 8:44). These shepherds who are feeding themselves, have forbidden doctors to treat the elderly with inexpensive molecules. Then these same shepherds who are feeding
themselves, ask the children to risk their own health, until their life, for these same old people whom they put in danger of death by forbidding the doctors to treat them. These same shepherds who are feeding themselves, ask children to risk their own health,
until their lives, for adults when it should be the opposite, namely that it is adults who should be willing to risk their lives for children, representing the future of humanity...
By the way, the current senatorial commissions are, in fact,
real morbid plays. We observe a diabolical role-playing games between these commissions of "inquiries", which make a game of finding fault to the people summoned and questioned, and the latter who, in the end, leave as they came in, that is free to continue
their sordid works. These senatorial commissions bypass the role of prosecutors, judges and courts, who should imprison and judge these murderers, these sons of Josef Mengele, who carried out these experimental gene injections of masses, which caused the death of hundreds of thousands of men, women and children around the world, and millions of debilitating consequences for
those who survived. These murderous liars apply the logic of the collective suicide of peoples, like Jim Jones and David Koresh, gurus who did not want to die alone, but who wanted to be accompanied in their madness by their hundreds
of followers who committed "suicide". We also live, in a logic of global, economic, diplomatic massive destruction which causes wars and the destruction of peoples. They are in the same logic of murderous headlong rush, like these two sect leaders.
As we are very close to the Great Tribulation, a prophecy from Revelation and the book of Daniel is being fulfilled before our eyes: "He also tells me: “Do not seal up the words of the prophecy
of this scroll, for the appointed time is near. Let the one who is unrighteous continue in unrighteousness, and let the filthy one continue in his filth; but let the righteous one continue in righteousness, and let the holy one continue in holiness"" (Revelation
22:10,11). "Many will cleanse themselves and whiten themselves and will be refined. And the wicked ones will act wickedly, and none of the wicked will understand; but those having insight will understand” (Daniel 12:10). Until King Jesus Christ sweeps
these scoundrels off the face of the earth during the Great Tribulation (Revelation 19:11-21), those who practice righteousness in their hearts pray this prayer to the Heavenly Father daily, Jehovah God: "Finally, brothers, carry on prayer for us, that the
word of Jehovah may keep spreading rapidly and being glorified, just as it is with you, and that we may be rescued from harmful and wicked men, for faith is not a possession of all people. But the Lord is faithful, and he will strengthen you and protect you
from the wicked one" (2 Thessalonians 3:1-3).
In this worldwide diabolical situation, which attacks the bodily integrity of men, women, children and even, unfortunately, that of infants,
what must the Christian do, to please Jehovah God and his Son Jesus Christ?
Jehovah asks everyone to take care of the human body as a temple: "Therefore, I appeal to you by the compassion
of God, brothers, to present your bodies as a living sacrifice, holy and acceptable to God, a sacred service with your power of reason" (Romans 12:1). This body has been created for a sacred service to God, that is, to conform to the purpose which he originally
made at the time of the creation of Adam and Eve (Genesis 1:26-28).
Taking medication is a personal decision, weighing the risks for our life. It must be done in a medical setting, to
be treated. This medication should not be done under governmental or moral coercion, for example within the framework of a congregation. If this were the case, these governmental authorities, see spiritual, would go beyond article 1 of the Nuremberg Code -
1947, which forbids medical experiments under harassment (Reminder: the worldwide gene therapy in progress, is still officially, in the experimental process, therefore, it fits perfectly into the legal framework of the Nuremberg Code - 1947): "The voluntary
consent of the human subject is absolutely essential. This means that the person involved should have legal capacity to give consent; should be so situated as to be able to exercise free power of choice, without the intervention of any element of force, fraud,
deceit, duress, overreaching, or other ulterior form of constraint or coercion. (…)" (Extract from article 1, of the Nuremberg Code - 1947).
In the current context, Christians
must double their vigilance. He should refrain from bringing in experimental chemicals, especially for reasons unrelated to their health and that of their own children. These experimental injectable products have so far caused the deaths of tens of thousands
of people around the world, and made thousands more seriously ill (VAERS (Vaccine Adverse Event Reporting System (www.vaers.hhs.gov)). Most of these gene injections are made for reasons that have nothing to do with the health of adults and even less that of
children, but rather, under non-medical pretexts of privilege, to be able to go to restaurants, bowling or other places of pleasure, justified by completely fallacious arguments and in the form of blackmail. Others have been forced on pain of losing their
jobs and source of income. The fact of requiring that in order to go to a place, to have an object or a product penetrate our body, is in no way a medical act, but an act of marking, as one would do for animals, before d to enter an enclosure ; it is a marked
violation of the spiritual and sacred dimension of the integrity of the human body.
Parents should seriously consider this issue, for their children and for them, in prayer to face this
strange and sometimes distressing situation. Teachers of the Word of God should think seriously, with much prayer, on this question because this situation is not trivial regarding the biblical spirituality and more generally ethics (Romans 14:12). It is quite
normal to feel disoriented, perplexed and surprised when faced with this extremely perverse attack from Satan the devil and his human demons. Let us pray to Jehovah God, let us ask for his help, He is merciful. If we think at first that we have not made the
best decision, it can happen to anyone. Jehovah God sees our good intentions. Let us be courageous, let us trust in Jehovah God and his beloved Son Jesus Christ and they will support us (Proverbs 3:5,6). Let us not be afraid and be strong, let us support each
other, whether with family, friends, or in congregation, let us love each other (John 13:34,35).
The ten points of the Nuremberg Code - 1947
1 - The voluntary consent of the human subject is absolutely essential. This means that the person involved should have legal capacity to give consent; should be so situated as to be able to exercise
free power of choice, without the intervention of any element of force, fraud, deceit, duress, overreaching, or other ulterior form of constraint or coercion; and should have sufficient knowledge and comprehension of the elements of the subject matter involved
as to enable him to make an understanding and enlightened decision. This latter element requires that before the acceptance of an affirmative decision by the experimental subject there should be made known to him the nature, duration, and purpose of the experiment;
the method and means by which it is to be conducted; all inconveniences and hazards reasonably to be expected; and the effects upon his health or person which may possibly come from his participation in the experiment. The duty and responsibility for ascertaining
the quality of the consent rests upon each individual who initiates, directs, or engages in the experiment. It is a personal duty and responsibility which may not be delegated to another with impunity.
2 - The experiment should be such as to yield fruitful results for the good of society, unprocurable by other methods or means of study, and not random and unnecessary in nature.
- The experiment should be so designed and based on the results of animal experimentation and a knowledge of the natural history of the disease or other problem under study that the anticipated results will justify the performance of the experiment.
4 - The experiment should be so conducted as to avoid all unnecessary physical and mental suffering and injury.
5 - No
experiment should be conducted where there is an a priori reason to believe that death or disabling injury will occur; except, perhaps, in those experiments where the experimental physicians also serve as subjects.
6 - The degree of risk to be taken should never exceed that determined by the humanitarian importance of the problem to be solved by the experiment.
7 - Proper
preparations should be made and adequate facilities provided to protect the experimental subject against even remote possibilities of injury, disability, or death.
8 - The experiment
should be conducted only by scientifically qualified persons. The highest degree of skill and care should be required through all stages of the experiment of those who conduct or engage in the experiment.
9 - During the course of the experiment the human subject should be at liberty to bring the experiment to an end if he has reached the physical or mental state where continuation of the experiment seems to him to be impossible.
10 - During the course of the experiment the scientist in charge must be prepared to terminate the experiment at any stage, if he has probable cause to believe, in the exercise of the good faith, superior skill and
careful judgment required of him, that a continuation of the experiment is likely to result in injury, disability, or death to the experimental subject.