THE ADMINISTRATION OF THE KINGDOM OF GOD IN THE EARTHLY PARADISE DESCRIBED IN THE EZEKIEL'S TEMPLE VISION
This is a series of Bible study articles on Ezekiel's prophecy especially chapters 40-48 which describes in great detail how the Earth will be administered under the future direct authority of
the Kingdom of God. This study will be done by themes. It will not be systematically based on the division into chapters and verses (by man) of the inspired text, but rather into the general aspect of each prophetic vision or enigma. This prophecy will be
analyzed as one would do with a large fresco or a master painting, in this case prophetic, by making "zooms in", that is to say a study of certain important details and "zooms out", to examine the overview in which are this important information.
This Bible study will be paired with the exam of the book of Apocalypse or Revelation that echoes the prophecy of Ezekiel. To write things in a simple way, Ezekiel's prophecy makes an earthly
description of the administration of the Kingdom of God by giving precise details about the functioning of this earthly governance (The Prince;
The Priest; The Levite).
And the book of Revelation presents a heavenly description of this governance of the Kingdom of God on Earth, emphasizing on the Heavenly Source of this Theocratic Authority (King Jesus Christ; The 144,000).
To understand the prophetic enigmas of Ezekiel, one must both refer to the general context of the Bible, to biblical geography, and the history that surrounds these places, the Mosaic Law by its prophetic aspect and refer to the meaning of the divine requirements regarding the Tabernacle (Temple), and the different kinds of sacrifices. And the Bible articles will endeavor to best
explain this important information: “For since the Law has a shadow of the good things to come, but not the very substance of the things” (Hebrews 10:1).
The Biblical studies
will be presented in simple style, with photos, hypertext links, which will enable even those who do not know the Bible to understand the general meaning of the explanations of Ezekiel's prophecy. We hope this study will strengthen your faith in the prophecies
of the Bible: "All Scripture is inspired of God and beneficial for teaching" (2 Timothy 3:16).
THE EZEKIEL'S TEMPLE VISION:
WORLDWIDE ADMINISTRATION OF THE KINGDOM OF GOD
It is written in Ezekiel 40:1,2 that the prophet had this vision in Nisan 10th, which suggests that the establishment of
the direct heavenly authority of the Kingdom of God on Earth, will begin on that date, that is, seven months after the Tishri 10th (Ethanim) (including the intercalary month Ve-Adar) (Ezekiel 39:14): “In the 25th year of our exile, at the beginning of
the year, on the tenth day of the month, in the 14th year after the city had fallen, on that very day the hand of Jehovah was upon me, and he took me to the city. 2 By means of visions from God, he brought me to the land of Israel and set me down on a very
high mountain, on which there was a structure like a city to the south” (Ezekiel 40:1,2).
While the prophet is in exile in Babylon, the vision makes him return to the soil of Israel.
He sees as the constructions of a city. The following verses describe a man measuring what is the appearance of a temple (Ezekiel 40: 3-5).
The copper aspect of the man, seems to mean
that it is an angel that measures the temple. To understand the symbolic meaning of what this angel does, by measuring the temple, it is advisable to make a big "zoom out" on the whole of this prophecy: In the broad lines of chapters 40 to 48, the prophet
Ezekiel is in Israel, he sees a temple, from which flows a stream that becomes a great river, which revives the Dead Sea. The vision ends with the territorial distribution of the country of Israel.
What does represent the whole of this biblical vision, which is a prophetic fresco just like the Apocalypse? It is Jesus Christ who gave the main key of understanding, which, by domino effect, makes it possible to understand the framework of Ezekiel's
Vision: “Jesus said to them: “Truly I say to you, in the re-creation, when the Son of man sits down on his glorious throne, you who have followed me will sit on 12 thrones, judging the 12 tribes of Israel”” (Matthew 19:28).
Through this teaching, we understand several things: the prophetic element of the Mosaic Law regarding the future worldwide administration of the Kingdom of God, as the apostle Paul wrote, under
inspiration in Hebrews 10:1. The former Israel, prophetically represented the future worldwide territory, in the earthly paradise. It makes possible to understand the general meaning of the prophecy of Ezekiel 40-48, and the Revelation, namely: The prophetic
description of the administrative authority of the Kingdom of God on earthly paradise, exercised by the Chieftain. The administration of the spiritual and priesthood authority exercised by the sons of Zadok (earthly priests), seconded by the nonpriestly Levites
who will assist the priests in their priesthood authority.
The copper aspect of the man, seems to mean that it is an angel that measures the temple. To understand the symbolic meaning
of what this angel does, by measuring the temple, it is advisable to make a big "zoom out" on the whole of this prophecy: In the broad lines of chapters 40 to 48, the prophet Ezekiel is in Israel, he sees a temple, from which flows a stream that becomes a
great river, which revives the Dead Sea. The vision ends with the territorial distribution of the country of Israel.
What does represent the whole of this biblical vision, which is a
prophetic fresco just like the Apocalypse? It is Jesus Christ who gave the main key of understanding, which, by domino effect, makes it possible to understand the framework of Ezekiel's Vision: “Jesus said to them: “Truly I say to you, in the re-creation,
when the Son of man sits down on his glorious throne, you who have followed me will sit on 12 thrones, judging the 12 tribes of Israel”” (Matthew 19:28).
Through this teaching,
we understand several things: the prophetic element of the Mosaic Law regarding the future worldwide administration of the Kingdom of God, as the apostle Paul wrote, under inspiration in Hebrews 10:1. The former Israel, prophetically represented the future
worldwide territory, in the earthly paradise. It makes possible to understand the general meaning of the prophecy of Ezekiel 40-48, and the Revelation, namely: The prophetic description of the administrative authority of the Kingdom of God on earthly paradise,
exercised by the Chieftain. The administration of the spiritual and priesthood authority exercised by the sons of Zadok (earthly priests), seconded by the nonpriestly Levites who will assist the priests in their priesthood authority.
In the book of Revelation, these two forms of authority are summarized by the function of the 144,000 heavenly kings and priests associated with the King Jesus Christ: “you made them to be a kingdom and priests
to our God, and they are to rule as kings over the earth” (Revelation 5:10).
This royal authority of the 144,000 will be relayed by the "Chieftain(s)" or the "Prince(s)", who will
exercise administrative authority, in connection with the territorial and demographic management of the future resurrected people by the Kingdom of God (Ezekiel 44: 3). And the priestly authority of the 144,000 will be represented on Earth by the Sons of Zadok
who will administer the teaching, the judgment of the resurrected on earth, in the framework of the authority according the Temple Sanctuary. The prophecy of Ezekiel 40-48 shows how these two kinds of authorities are used by the "Chieftain", outside the Temple,
and the Sons of Zadok, inside the Temple. The prophecy symbolically describes the earthly blessings of the Kingdom of God through this Great River that brings the Dead Sea back to life, which is obviously the prophetic representation of the gradual resurrection
of humanity that died by the effects of the Adamic death (Ezekiel 47 : 6-10; Romans 5:12).
THE VISION OF EZEKIEL'S TEMPLE (40-48) IS A PROTOTYPE OF THE ADMINISTRATION OF THE EARTH BY THE KINGDOM
"And I heard the number of those who were sealed, a hundred and forty-four thousand, sealed out of every tribe of the sons of Israel"
The 144000 Tribes
The symbolic description of
this prophecy is that of the administration of the kingdom of God on earth. However, it should be specified, according to the context of this same prophecy, that this description is made in the form of a prototype or pattern, having as an example the nation
of Israel and which will be extended to the whole of the paradise earth. Which means that there will be other replicas of this same model of administration, spread all over the earth.
is the biblical basis for such an understanding? Regarding the role of the chieftain (or prince) over this prophetic model nation, he is described in the singular, as being one and only: "However, the chieftain will sit in it to eat bread before Jehovah, for
he is a chieftain. He will come in through the porch of the gate, and he will go out through it" (Ezekiel 44:3; 45:7,16,17,22; 46:2,4,8,10,12,16,17,18; 48:21,22 (The list of biblical references where the function of the chieftain (prince) as being unique over
this model nation of Israel).While the sons of Zadok, closely associated with the prince (chieftain) are described in the plural: "They are the sons of Zadok, those from the Levites who are assigned to approach Jehovah to minister to him" (Ezekiel 40:46; 43:19;
44:15; 48:11 (The list of Bible references describing the role of the sons of Zadok (the earthly priests), as a group of men). There is no doubt, that in the whole context, that there will be only one chieftain (or prince) and several sons of Zadok or earthly
priests, according to this descriptive prototype of Israel.
However, in chapter 45 (Ezekiel), Jehovah God makes a statement, regarding the prince (chieftain), which implies that the
prophetic description of the model Israel will have other replicas throughout the new paradise earth: “'And for the chieftain there will be land on both sides of the holy contribution and of the area allotted to the city. It will be next to the holy
contribution and the possession of the city. It will be on the west side and on the east side. Its length from the western boundary to the eastern boundary will correspond to one of the tribal portions. This land will become his possession in Israel. My chieftains
will no longer mistreat my people, and they will give the land to the house of Israel according to their tribes" (Ezekiel 45:7,8). "My chieftains will no longer mistreat my people" (contrary to the former Israel (see verse 9)), seems to indicate that there
will be further replicas with other chieftains or princes, of the prototype of earthly administration described prophetically, throughout the earth.
Obviously, the chieftain described
in the prophecy corresponds to the role of the earthly princes over the whole earthly paradise: "Look! A king will reign for righteousness, And princes will rule for justice" (Isaiah 32:1). “Your sons will take the place of your forefathers. You will
appoint them as princes in all the earth” (Psalms 45:16).
If it is a description of a single model of Israel, which will apply to the whole earth, does the Bible reveal how many
replicas there will be? Logically there will be 144,000 replicas all over the face of the earth: "You made them to be a kingdom and priests to our God, and they are to rule as kings over the earth" (Revelation 5:10; 20:4, 6). We understand that for each of
the replicas according to the model of Israel, there will be a king-priest, representing the 144,000 who will reign, through the prince (chieftain). In Psalms 45:16 (describing the marriage of the Lamb (Jesus Christ) of Revelation 19:1-8, to the New Jerusalem
(the 144,000)), it is written that every prince will be sons of the 144,000. implies that there will be 144,000 earthly princes who will relay the authority of the 144,000 on earth in each of the replicas of Israel described in the prophecy of Ezekiel 40-48.
According to the statements of Christ who compares the future earthly administration of the Kingdom of God, to the "twelve tribes of Israel", we understand that these replicas will be on a tribal
scale: "Jesus said to them: “Jesus said to them: “Truly I say to you, in the re-creation, when the Son of man sits down on his glorious throne, you who have followed me will sit on 12 thrones, judging the 12 tribes of Israel"" (Matthew 19:28; 22:38-31).
Thus the symbolic "twelve tribes" will be 144,000 tribes scattered throughout the earth (compare Revelation 7:4-8), with the same model administration described in Ezekiel 40-48. Every tribe will be formed by families of the resurrected one with close or distant
genealogical ties (whose kinship links (more or less distant) that are represented by the twelve tribes in the model of Israel, in Ezekiel 40-48).
The Temple is the place of the
"Then he brought me back to the entrance of
the temple, and there I saw water flowing eastward from under the threshold of the temple, for the front of the temple was facing east. The water was flowing down from under the right side of the temple, south of the altar. He then led me out by way of the
north gate and took me outside and around to the outer gate that is facing east, and I saw water trickling from the right side. When the man went out toward the east with a measuring line in his hand, he measured off 1,000 cubits and had me pass through the
water; the water was ankle deep. Then he measured off another 1,000 and had me pass through the water, and it was up to the knees. He measured off another 1,000 and had me pass through, and the water was up to the hips. When he measured off another 1,000,
it was a torrent that I was unable to walk across, for the water was so deep that one had to swim, a torrent of water that could not be crossed on foot" (Ezekiel 47:1-5).
which becomes a powerful torrent, flowing into the Dead Sea. This powerful torrent gives life to the Dead Sea, by the softness of the water which replaces the deadly salinity of this sea and by the living fish which will repopulate it (Ezekiel 47). The current
Dead Sea in Israel has such a salinity level that almost no aquatic life is possible, there are no fish. It is clear that the Dead Sea is the symbol of present-day humanity under the effect of Adamic death (Romans 5:12). The vision explains to us that this
invigorating torrent gradually restores the life to the Dead Sea by a progressive repopulation of many fish. How can we be sure that this is indeed an allusion to the future earthly resurrection? It is the book of Apocalypse (Apocalypse) which takes up the
outline of this vision and gives its interpretation (indirectly): “And he showed me a river of water of life, clear as crystal, flowing out from the throne of God and of the Lamb down the middle of its main street. On both sides of the river were trees
of life producing 12 crops of fruit, yielding their fruit each month. And the leaves of the trees were for the healing of the nations” (Revelation 22:1,2).
This healing of the
nations will be primarily through the earthly resurrection. What is exciting is to understand how the prophecy of Ezekiel symbolically describes the worldwide administration of this resurrection (Ezekiel 47 and 48). The miraculous water comes from the Temple
Sanctuary as seen by Ezekiel, then descends southward to the symbolic Dead Sea (dead humanity) (Romans 5:12, Ezekiel 39). This miraculous water represents, the Word of God and what follows from it, that is to say the whole of the blessings of Jehovah to resurrect
the dead humanity (Ephesians 5 : 26;: 12). And the main blessing of this water is the earthly resurrection of the dead (John 5: 28,29, Acts 24:15). The life that is bubbling progressively in this sea that "resurrects", is represented by the abundance of fishes.
And of course, these symbolic "fish" can logically only represent the resurrected ones.
Does the fact that the living water comes directly from the temple, the source of this same living
water, suggest that the earthly resurrected ones will come from the same Temple? Yes. The message of this prophecy is very clear and encouraging: the temple seen by Ezekiel (and the aftershocks ("drying yard for dragnets") through the earth) will be the place
from which the earthly resurrected ones will be welcomed and then sent to their allotted place where their corresponding family will be (Ezekiel 47: 21-23, Daniel 12:13).
Replicas of the Temple, the Places of the Earthly Resurrection (Ezekiel 47:10)
“Fishermen will stand beside it from En-gedʹi clear to En-egʹla·im, where there will
be a drying yard for dragnets. There will be an abundance of many kinds of fish, like the fish of the Great Sea” (Ezekiel 47:10).
The illustration of Jesus Christ on the "dragnet",
is the best illustration that shows that this "fishing" of Ezekiel's prophecy is neither more nor less than the illustration of an earthly administration of the resurrected ones reception (Compare Ezekiel 47: 9, 10 with Matthew 13: 47-50). We know that Jesus
Christ compared humans who are preached or taught to "fishes": “And he said to them: “Come after me, and I will make you fishers of men”” (Matthew 4:19).
times Jesus compared the preaching and the teaching that is connected with it, to the work of fishing (Matthew 24:14, 28: 19,20, Luke 5:10). There is no doubt that the "fishes" represent the resurrected ones, the fishermen are the humans who receive them (organized
as "dragnet"), to deal with them especially with the aim of teaching them the new divine commandments, written in the new scrolls (Ezekiel 40: 46:44:10, Revelation 20:12). The group of humans, fishermen of fish organized in network or dragnet of fishing, represents
the general administration of the reception of the earthly resurrected ones, composed of the princes, the sons of Zadok (priests), the Levites (the rest of the great crowd) and the righteous resurrected ones.
The “drying yard for dragnets" must represent the center place where the human "networks" administration (the dragnets) are organized to receive the earthly resurrected ones: it will be the replicas of this temple seen by Ezekiel,
as administrative center of the reception of the earthly resurrected ones, distributed on all the earth (in the seaside of the symbolic former “Dead Sea”).