And in the event that they have a sinless body, how will it be compatible with the fact that during the thousand years many Unrighteous
Resurrected People will commit errors or unintentional sins without dying?
"For the wages sin pays is death" (Romans 6:23). In Ezekiel 40:20, it is written that the "inexperienced" resurrected ones will make
"mistakes": "That is what you will do on the seventh day of the month because of anyone who sins by mistake or through ignorance; and you are to make atonement for the temple" (Ezekiel 45:20). Could such sins or errors (even if unintentional) reignite a deadly
process, as was the case for Adam and his offspring (Romans 5:12)? The Bible suggests that this will not be the case, especially in Isaiah 65:20: "For anyone who dies at a hundred will be considered a mere boy, And the sinner will be cursed, even though he
is a hundred years of age". This text shows that unrighteous resurrected people who won't want to apply to the laws of God, or decide to willingly sin, after a long time of a hundred years, he "will die being a young boy". This shows that his own sins would
not have any physical impact on his human body to the point that it will be necessary to "curse" him. Doesn't that contradict Romans 6:23?
In cross-referencing the information of the prophecy of Ezekiel 45:20
and Revelation 20: 5 it can be said that the divine legal framework will allow this situation. How? In Revelation 20: 5 it is written, "The rest of the dead did not come to life until the 1,000 years were ended" This text means that all the earthly resurrected
people will be considered "resurrected" or "existing", from the Divine point of view, at the end of a thousand years. And until the end of the thousand years, from the divine point of view, they won't exist. This explains the strange detail of Ezekiel 45:20:
"That is what you will do on the seventh day of the month because of anyone who sins by mistake or through ignorance; and you are to make atonement for the temple". This biblical quote gives an information that is both strange but also can be understood by
the information in Revelation 20: 5, which shows that all the earthly resurrected people won't "exist" as "global group" from the divine point of view, during the reign the thousand years. Indeed, it is written in Ezekiel that for an "error of an inexperienced"
it will be made atonement, not for the sinner, but for the "Temple". Why ? Because this (resurrected) people will not have an official existence from God's point of view, but his very real sin will fall back on the humans that are serving in the Temple. Why
? Because, from God's point of view, The Great Crowd will exist to have survived the Great Tribulation.
Moreover, as in the night when the angel passed over the houses having the blood of the Lamb on the doorpost,
the prophecy of Ezekiel symbolically mentions this act: "And the priest must take some of the blood of the sin offering and put it upon the doorpost of the House and upon the four corners of the surrounding ledge belonging to the altar and upon the doorpost
of the gate of the inner courtyard" (Ezekiel 45:19). This atonement is made on Nisan, 1. This demonstrates that, from the standpoint of Jehovah God and Jesus Christ, the Great Crowd will have the status of the firstborn of all the righteous people of the world
who will be resurrected.
Indeed, according to Revelation 7: 9-17 and Ezekiel 40-48, the Great Crowd
will have the status of "Levite" or member of the Temple who serve God in the Temple by a sacred service day and night. And therefore,
any very real sin committed by a resurrected person who does not legally exist will automatically fall back upon the legally existing humanity, the members of the Temple. An annual atonement, based on the Blood of Christ, will be made for all "errors" or sins
committed by the inexperienced resurrected, in the seventh month, that is, every 10 Tishri: "And the heaven departed as a scroll that is being rolled up, and every mountain and every island was removed from its place. Then the kings of the earth, the high
officials, the military commanders, the rich, the strong, every slave, and every free person hid in the caves and among the rocks of the mountains" (Revelation 7:14,15).
This atonement, this time, will be on
the basis of the blood of Christ, in Nisan, 1 and Nisan, 7, after which, in Nisan, 14, the commemoration of the death of Jesus Christ will be celebrated (Ezekiel 45:18-21). Based on the above explanations, when Adam and Eve sinned, the death sentence announced
by God (if they disobeyed) (Genesis 2:15-17), came into effect not immediately after their act of disobedience, but after God's acknowledgment of their guilt and the divine declaration of condemnatory judgment (Genesis chapter 3:1-7 (the sequence of the story
of Adam and Eve's disobedience) 3:8-19 (the hearing, judgment and divine declaration of condemnation of Adam and Eve)) (Romans 5:12). The deadly effect of sin came into action after the divine expression, through His Word of the condemnation of the two sinners
THE GOOD THINGS
THE EARTHLY PRINCE
THE EARTHLY PRIEST
THE EARTHLY LEVITE
RIGHTEOUS NOT JUDGED
HARVESTS OF LIVES